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OPINION: The President Is My Brother, I Shall Not Talk…

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By Lasisi Olagunju

I found myself inventing the above verse as today’s headline. The verse came sounding like “The Lord is my shepherd/ I Shall not want…” The twenty-third Psalm. Yesterday was Easter Sunday; today is Easter Monday. All Judases are shamed.

Life here is bitter as brine. The green pastures are withered. The still waters are poisoned. More and more, victims fall in undeclared wars in Benue and Plateau. Terrorists rebrand and relaunch in Borno and Niger and Zamfara. The Commander-in-Chief is absent in flesh, in body and soul. But I must be quiet, because the president is my brother.

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Some twenty-something years ago, one of us (I can’t remember who the person was) blurted out a question:

“The name of your governor, ‘Alamiyeseigha’, reads like a tongue-twisting clause. What does it mean?”

Our guest was the Bayelsa State Commissioner for Information.

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The guest sat up, grinned and looked round the Tribune boardroom. She then smiled out the answer.

“It means God is never wrong. Just like my name, ‘Benamaisia’, means brother is never wrong.”

I thought that was deep. I quickly got it stored in the depth of my brain. True. God is never wrong. But brother? An argument would have ensued but that commissioner, Mrs Ruth Benamaisia Opia, went into an intelligent analysis of how and when a brother is deemed not wrong: She said a brother is never wrong in the presence of outsiders. She might be right. Among her audience were a people whose own culture instructs them to first deal with the fox before spanking the cock. They also say you don’t sell your brother cheap; if you do, you won’t be able to buy him back expensive.

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“Kin-blood is not spoiled by water.” That is how 12th-century German poet, Heinrich der Glîchezære, couches it in his epic, Reinhart Fuchs (Reynard the Fox). I am supposed to love and be loyal to the king because he is my brother. Is my brother, the king, supposed to love and be loyal to me? Christian scholar, T. L. Westow, in his ‘Who is my Brother?’ published in May 1964, declares that “nobody can eat for somebody else.” That may be true in biology; it is not true in politics. What do you think my brother, the president, is doing on my behalf in Europe? He has been there for the past two weeks.

Because my brother is the president, he can do anything and get away with it. And he has been doing it. The president is the law. He keeps a very good company in the US President Donald Trump. Last week, Trump complained about his country’s Federal Reserves chair, Jerome Powell. “I’m not happy with him. I don’t think Powell is doing the job. He will leave if I ask him to.” An American reacted: “Why have anybody but Trump run anything? Just get rid of congress, senate, Supreme Court, etc. He’s so smart; he can run everything.” It is too late to recommend the same here. President Bola Tinubu is the smartest somebody ever created. He had been the law long before he became president. Presidential powers have only enlarged his coast, and we are happy and grateful for the answered prayers.

MORE FROM THE AUTHOR: OPINION: For the Yoruba Of Northern Nigeria [Monday Line]

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I have no problem with Tinubu staying put abroad. The only issue I have with it is that in his absence, Muhammadu Buhari’s eunuch is having an erection again. I don’t like that. It is risky. While I agonise over the resurgent eunuchs, I will not stop stopping critics from hampering my president with the constitution and all its provisions. Scrap the law, scrap the courts, the legislature, everything; sack the governors, give the president their functions and budgets. Make him President and Governor General of the federation. Trash all the scrapped. Scrap Abuja and let the super man reign from wherever he finds comfort. Why not?

My brother, the president, is in Europe, running the country effectively unseen like an unseen poem. It is my duty as a brother to expose the ignorance of critics who say the president residing abroad is immoral and illegal. I should tell such critics that the people who created Nigeria started Nigeria with that arrangement. When the two Nigerias were brought together in 1914, the first ‘president’ (nicknamed Governor General) reigned six months in Nigeria; four and a half months in London; one and half months cruising on the high seas. Lord Lugard gave his employers that condition and he got it, he maintained and enjoyed it for several years. A befitting office with full complement of competent staff was even provided for him right inside the colonial office in London. That is our history.

Shakespeare says there is no darkness but ignorance. Ignorant critics say my brother does not delegate as the constitution dictates. They should read history. Our president’s ancestor, Lord Lugard had two deputies called Assistant Governors. From 1914 when he took charge till he left in 1919, he delegated neither power nor responsibility to any of them. There were complaints and grumblings, home and abroad; the Governor-General ignored them all. Nothing happened. Nothing will happen if President Tinubu keeps that foundational tradition alive. He has a duty to run his government undisturbed from the Moon, even from inside the Sun.

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If my brother is not ready for home, it is my duty to beg him to stay back wherever he is. It is also my duty to attack his attackers here. He should not rush home after these Easter holidays simply because sibling rivalry is pushing some of our bad brothers to demand his immediate homecoming. The president should work harder in London – or cross the English Channel back to Paris, and continue where he stopped.

Last week, from wherever he was, the president set up an eight-man committee on his pet census project, five out of the eight members are from his sitting room. Because he is my brother, I am not supposed to mention this and say he was wrong to use his household to rule the whole world.

MORE FROM THE AUTHOR: [OPINION] Lugard: 80 Years After

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For those who are not happy that five brothers out of eight make the list of Tinubu’s census committee, I recommend, in the spirit of this Easter season, ‘The Parable of the Workers in the Vineyard’. It is a Bible passage:

“Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him.

“And He said to her, ‘What do you wish?’”

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“She said to Him, ‘Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.’” (Mathew 20:20,21).

What you just read is a brother to the right; his blood brother to the left. The Master was number one. The brothers would be numbers two and three. And there were twelve disciples. The two brothers were John and James. Whose cousins or nephews were they? Find out whose sister their mother, Salome, was.

Some neighbours are already saying that without them in 2027 my brother will be sent back home empty-handed. They should shut up, and go and listen to Juju music Commander Ebenezer Obey. He warns that no one should vow that without them their friend won’t find food to eat. They should not say that again. Sustenance is God’s. He is the only provider. If they want war in 2027, my brother will give them. I will watch the bull fight; my popcorn is ordered.

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So, those who are not happy with my brother’s nepotism should go drink iced water. They should wait for their own time. Nigeria is a tripod. Every good and every bad must get entered in the country’s balance sheet. Muhammadu Buhari had his own fill. We shouted, but Bayajidda II pointed us to his kurmo (deaf) ears. Goodluck Jonathan had aides who helped him do his own so well that he became Azikiwe.

I read Keith Ferrazzi’s ‘Never Eat Alone: And Other Secrets to Success.’ But I will not join outsiders to quote that book and warn the solo man that he “can’t get there alone” and “in fact, can’t get very far at all.” I will also refrain from reading ‘What do you think of eating alone?’, a recent piece written by The Korea Times’ senior advisor, Park Moo-jong. There is a spice in that piece. It is from Desmond Morris, English zoologist, ethologist and author of ‘The Naked Ape’: “One may eat alone in the privacy of one’s own home, but to eat alone in a public place is to invite suspicion of personal failure at best and deviancy at worst.” If the president were not my brother, I would have expanded that verdict to accommodate what critics say of him here. I would have said that Nigeria is a public, multi-regional, multi ethnic entity and that no group, no matter how smart, or wise or vicious can kidnap Nigeria and hold it hostage for long. But the president is Yoruba and Muslim like me, so I won’t undermine my brother. I won’t join those who say that even the British who created the country did not succeed in putting it in purdah for as long as they wished.

MORE FROM THE AUTHOR: OPINION: Nigeria’s Triangle Of Incest [Monday Lines]

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President Bola Tinubu is a brother to some because he is a Muslim. To some others he is a brother because of the language he speaks – his mother tongue – Yoruba. Still, to some others, he is a brother because of the fraternity of politics he leads. Common to these concentric circle of brotherhoods is the charge that his wrong must not be said from any mouth there. Scores killed in Plateau, 56 murdered in Benue, the Commander-in-Chief is rocking the cities of Paris and London. He must not be accused of playing Nero while his Rome burns. Our brother must never be said to be wrong.

This president campaigned and pledged to renew our hopes in a better Nigeria. Where are the promised “sparkling springs” and the “babbling brooks”? A brother has no right to question his brother, the president. If he is your brother, tell him not that he lives in an illusory world where failure is praiseworthy success and poverty is wealth. The people’s suffering notwithstanding, rejoice with your brother.

A brother is never wrong. Like the anonymous American army major said in the Vietnam war, there is nothing bad to have my brother destroy the town in order to save it. The king can invent his own reality and call us to project it for the world to admire and applaud. We will obey him; he is our brother.

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Poverty unravels homes; policies upend businesses. But what is real is unreal because the president is my brother. We hear politicians of various ailments hail the president for making Nigeria great again. Even some opposition governors are rushing into his Noah’s Ark. Reality has different versions. When it is bad as we have it, regime washers create a positive one and command me to praise it. They say we must celebrate their reality because it is done everywhere, even in America where we borrowed this system that sells the freeborn into slavery. If that sounds interesting to you, read ‘Bad for Democracy: How the Presidency Undermines the Power of the People’ by Dana D. Nelson. It was published in 2008 long before Donald Trump came with his ideology of alternative truth.

You see them on TV boasting of unprecedented achievements and daring you to contradict them. They did and do it where we copied our constitution. Towards the 2004 presidential election in the US, a Bush administration official with the swag of a conquistador told a New York Times reporter, Ron Suskind: “We’re an empire now, and when we act, we create our own reality. And while you’re studying that reality judiciously, as you will, we’ll act again, creating other new realities, which you can study too, and that’s how things will sort out. We’re history’s actors . . . and you, all of you, will be left to just study what we do.” This sounds like what my brother’s government can say in Nigeria. The government is a pack of confidence men. We – you and I – exist to only study, write and talk about what they do.

My brother is dining alone somewhere across the Mediterranean Sea. Some people say he is in Paris, France; some say he is in London, United Kingdom. I am supposed to thank him for eating on my behalf abroad while I yawn at home. As I do that, I should also ask what will end anyone’s ‘eat alone’ regime if they do not change? An Arabian proverb speaks on the consequences of fencing off others from a communal feast. They say he who eats alone vomits alone. They also say he who eats alone chokes alone. The Tigrigna of Eritrea and northern Ethiopia say: He who eats alone dies alone. The NURTW has a more radical version. Its members shout: “Eat alone, Go away!”

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

MORE FROM THE AUTHOR:The Audacity Of Hope: Super Eagles And Our Faltering Political Class

There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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