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OPINION: Tinubu’s Chicago Certificate As Afó’kéèmù

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By Festus Adedayo

Last Monday, as noiselessly as a phantom, President Bola Tinubu brought home his strange friend. While an Igbo proverb says the footsteps of a man cannot create a stampede, Alexander Zingman, the president’s Belarusian friend’s sloppy footsteps created more than a stampede. It was as though the great South African poet, Mazisi Kunene’s lines were being chanted to scare us. They reverberated round the length and breadth of Nigeria. “The madman has entered our house with violence/Defiling our sacred grounds/…Bending down our high priests with iron…” Kunene wrote. We could have kept silent at the appearance of the man who entered our own house. It should be the High Priest’s wahala that a stranger could bend him so shamelessly. After all, Yoruba say, a mother who gives birth to a demonic child (Omo òràn) has the sole burden of backing her imp.

In Abuja, at the official inauguration of 2000 tractors for distribution nationwide by his administration, Tinubu openly acknowledged the contractor who handled the tractor purchase, Zingman, as his former schoolmate at the Chicago State University (CSU). “Alex was my very good neighbour and schoolmate in Chicago. Never did we dream that I would become President of the Federal Republic of Nigeria and Alex, a successful businessman from Belarus—working together to promote the prosperity of our two countries. I believe our university will be very proud that we are doing this here today,” he said.

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By the way, you don’t know the Ìkéèmù? You probably then wouldn’t know the Afó’kéèmù. The Ìkéèmù is one of the relics of traditional Yoruba society that didn’t survive into the now. Its most relatable equivalent is the western society’s pitcher. Ìkéèmù is a broken pottery crushed and reused into a container for drawing water from the pot. However, while the pitcher has a lip or spout and a handle, the Ìkéèmù doesn’t. Virtually all homes which owned a central clay pot, reputed to be an ancient water cooling technology, had the Ìkéèmù for drawing its water. Many epigrammatic imagery got made to support this African pitcher. Two of such were projected in two songs of Yoruba Apala music singer, Ayinla Omowura. One was in an elegy to the fallen Nigerian Head of State, General Murtala Muhammed and the other, a tribute to Shuaib Ayinde Bakare, a Juju musician who was murdered on October 1, 1972. Muhammed had fallen to the irreverent bullets of Colonel Bukar Suka Dimka and his coup plotters on February 13, 1976.

In a tear-inducing dirge garnished with Abeokuta, Egba dialect, Omowura mourned Muhammed with an infectious solemnity.“General, (Balogun) fare thee well,” he sang. “We can only meet when we chance into your lookalike or in the dream. Even one on horseback cannot now outpace you in your race to the hereafter.” The musician then veered into lamentation. Wickedness had taken over the face of the earth, he wailed. It had so flourished that the wicked (Ìkà) never wish that the one who shoulders a heavy load ever gets respite from their heavy laden. Regardless of their wishes, however, sang Omowura, one’s destiny (orí) will always intervene. Now deploying the Ìkéèmù imagery to ram home his message, Omowura wondered why the world is so implacable that, the normal routine of fetching water to drink from the pot with the Ìkéèmù and dropping it on the pot’s small lid at the completion of the task, attracts the world’s frown. “Ayé ò fé ká mu’mi, k’á sò’kéèmù sí’lè, l’ayé fi ńjo mí l’ójú”, he lamented. Omowura compared General Muhammed’s gruelling fate in the hands of unknown assailants to the above fate of this traditional pitcher, the Ìkéèmù.

The singer was not done with the pitcher imagery. In an earlier immediate post-civil war album he did, rather than use the Ìkéèmù, Omowura chose to deploy same image of a cup, with a different but deeper name, “Ìmumi.” At the murder of his musical contemporary, Ayinde Bakare, Omowura did another very moving elegy for this Lafiaji, Lagos-born talented musician. Murdered by a God-knows-who, Bakare’s headless corpse was discovered by the Lagos State government inside the lagoon after days of search. He was subsequently given anonymous burial by the state. However, his name, ‘Bakare’, inscribed on his arm at birth, alerted the search party when it stumbled on it inside government’s hospital file. Bakare’s remains were eventually exhumed and properly reburied by his contemporaries like Sunny Ade, Ebenezer Obey, IK Dairo and Adeolu Akinsanya, alias Baba Ètò. In his elegy to the departed Bakare, Omowura also wondered why the people of the world always want to break one’s pitcher, an imagery for existence. He sang this as, “Ìmumi èdá l’ayé ńfé fó…” He however besought God never to allow them.

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Around Ìkéèmù were conjured many other epigrammatic myths, lore, wise sayings and practices. For instance, woe betides the child who breaks this traditional pitcher. On top of being demonized for this malfeasance, the pitcher-breaker is continuously made the butt of inelegant descriptions at home. No matter how long after the Ìkéèmù had been broken, the ‘sin’ of the child’s temerity of breaking the family pitcher is exhumed and referenced, either in momentary jokes, for attribution or as reminder of how not to maltreat family property. The ceaseless reference to this pitcher-breaking infraction birthed the aphorism, “Enu kìí sìn l’ára afó’kéèmù. The most similar repetitive conjuration of the sin of the breaker of the pitcher can be found in Wole Soyinka or John Pepper Clark’s Abiku poems. They both treat the concept of irritating repetition. For Soyinka, the resembling line is, “I am Abiku, calling for the first/And repeated time” while Pepper-Clark’s is “Coming and going these several seasons/Do you stay on baobab tree?” The two poems are both dismissive of the Yoruba Abiku mythical child who is possessed by the stubborn spirit of dying and rebirth in its mother’s womb, in a continuous process.

The greatest calamity that could befall a communication team of a politically exposed person is to have a flippant boss. Immediately after his unconscionable remark at the commissioning of the 2000 tractors, Tinubu’s communication team must have been hit by a seismic upheaval equivalent in proportion to the Hiroshima and Nagazaki bomb. At that event, apparently feeling the need to bolster the narrative that he indeed possessed the highly-disputed CSU certificate, Tinubu flippantly descended into a needless Zingman narrative. In the process, he did his disputatious certificate reputation another fatal blow.

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In 2023, in an operation similar to Donald Trump’s Midnight Hammer strikes on Iran, fearless Nigerian journalist, David Hundeyin, bombed the Tinubu’s nuclear sites bunker. The bunker was where he hid the facts and fictions of his CSU certificate. Hundeyin bombed Tinubu’s bunkers with equivalents of America’s B-2 bombers and cruise missiles. His aim was to penetrate the secrets therein. Thereafter, all went quiet on the home front as the Tinubu camp claimed the bombers merely scratched the surface of his nukes. However, last week, the president’s penchant for superlatives exhumed the Chicago certificate corpse buried in a shallow grave. His self-thrown bomb hit his guarded nukes sight. By this, the president and his certificate, the latter of which has been in the news since 2000 when the scandal broke, became the center of discourse again. This is making it the proverbial pitcher-breaker, the Afo’kéèmù, whose sin is subject of repeated innuendos, mockeries and discussions.

Doubtless, we live in a world that reggae music superstar, Bob Marley, described as “light as feather and heavy as lead”. Immediately the president mentioned Zingman as his friend, national curiosity over this strange man inflated like a penny balloon. Zingman’s dossier became a hot search sport. In a jiffy, his resume was on the radar and his details landed on the palms of every Nigerian. In May 2023, Kenyans were similarly upbeat about Zingman. This was when his name was announced as delegation of the country’s Minister of Commerce’s visit to Quatar. He and another Belarusian buddy of his, Oleg Vodchits, were listed as “advisers for the Gulf countries” to the Kenyan minister event. Aged 56 in 2023, Vodchits was 36 at the time. More than this, Kenyans’ check revealed that the duo had earlier been detained for two weeks in the DR Congo on allegation of ties with war veteran, Joseph Kabila.

MORE FROM THE AUTHOR: OPINION: June 12 And Its Casualties, 32 Years After

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Other information revealed that Zingman had close ties to Belarusian President Alexander Lukashenko, one of the most despotic leaders in Europe. Through this tie, he strikes quid pro quo deals with tremendous backing of Lukashenko. After a state visit by Lukashenko, Zingman once landed a $66 million contract in Zimbabwe for the supply of about 3,500 tractors. Vodchits, his ally’s photo-op with the Zambian president, with both men holding wine glasses in a scintillating manner, drew flak from Zambians. This was after investigations revealed that official corruption deals might have been the twine binding them together. Reports also had it that Zingman has close ties to top officials in about a dozen African and Middle Eastern countries. When the Pandora Papers were released on October 3, 2021 by the International Consortium of Investigative Journalists (ICIJ), Zingman’s name was linked to documents which alleged that he and an unnamed partner made use of offshore shell companies to hide their interests in a Zimbabwean gold deal.

In the national frenzy to situate Tinubu’s most recent strange friend, respected online newspaper, TheCable’s Fact Check burst the bubble. Its forensic scan put a lie to the president’s claim that “Alex was my very good neighbour and schoolmate in Chicago.” Born on November 26, 1966 in Minsk, Belarus, not only will Zingman be 59 years old by November 2025, he attended University of Illinois, Chicago (UIC), United States, from 1991 to 1995, two decades after the president left university. More instructively, while Zingman attended UIC, Tinubu claimed he attended the CSU in 1979. So, why did Tinubu conflate the universities? Was this a deliberate lie, misrepresentation, falsification of fact or fabrication of relationship; what Yoruba call “tan’ná w’ébí”?

What ulterior motive was that lie put to? Was the president genuinely misled about Zingman; or was the untruth made in the quest to further make the corpse of his CSU claim walk? Or, is the president suffering from momentary amnesia? Or, is such barefaced lying the way of life of the man who is our president? The whole Zingman episode stinks and, in the words of Olatunji Dare, gets “curiouser and curiouser”.

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If you saw how fluidly Zingman genuflected on that day, smiling from ear to ear like a lost tabby, your hunch should tell you that something was just not right. As Tinubu bathed him with unearned encomiums, the Belarusian twiddled his frame like a tadpole which my people call légbénlègbé. Anyone familiar with the dramatics of Smart Alecs would see something similar in the Belarusian’s mannerism. My take is that, Alec has spent considerable time studying the psyche of African leaders. He found out that grovelling, pandering to their vanity, is the key that unlocks their country’s vaults. It is opaque characters, with heavy roaches in their wardrobes, that African leaders find convenient to deal with. Another hunch I have is that Zingman, hunting for scandals as ladder into the hearts of African leaders, found Tinubu’s Achilles heel to be that he needed foreign validation for his unending Afó’kéèmù Chicago University scandal. Smart Alec then opted to feed the president the bait of his attendance of same university with him. The president would be just too eager to award a multi-million-dollar contract to a fawner.

MORE FROM THE AUTHOR:OPINION: Tinubu, Sanwo-Olu And The Fish God

The need for interrogation of this obvious ad-lib presidential lie got further compounded. The Cable Fact Check’s methodic drilling then revealed that, not only didn’t both men – Tinubu and Zingman – never attended same university, the period of their attendance of university was decades apart. Zingman must have been about eleven years old at the time Tinubu enrolled at the CSI in 1977 and age 13 at the time of his graduation. Zingman’s profile even further indicated that he hadn’t moved to the US as at the time Tinubu was a student of CSU.

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Nigerians should be genuinely bothered about Tinubu’s new strange friend. Such serpentine associations raise questions about the boundaries between personal and public interests. Tinubu is however not alone in acquisition of questionable friends and associates. Slovak Prime Minister, Robert Fico’s relationship with Marian Kocner similarly raised eyebrows. The question on the lips of Slovanians was why Fico would get involved with Kocner, a businessman notorious for several high-profile corruption scandals. Fico’s government was embroiled in scalding criticisms over its handling of corruption cases with his relationship with Kocner as a bad advertisement. The same moral measure was used to weigh former Ukrainian president, Viktor Yanukovych’s relationship with Oleksandr Yanukovych. Yanukovych’s son, Oleksandr’s had already acquired a notorious renown for living a lavish lifestyle and was implicated in several corruption scandals. These examples not only illustrate the complex tar-brushing relationships that could exist between world leaders and their associates, they often point at off-the-table dubious deals.

An ancient English aphorism argues that, when you show me your friend, I will tell you who you are. When the Nigerian president has as friend a Zingman, with such a disputatious past and present, it tells onlookers not to look too far to see who he himself is. The Zingman pattern of sidling into African presidents was replayed prior to now. First Lady, Oluremi Tinubu had reportedly visited Lukashenko on a shuttle diplomacy in 2023 to express appreciation to the Belarusian president for scholarships awarded to Nigerian students on her “Renewed Hope Initiative” programme. Thereafter, the contract, running into millions of dollars, was awarded to Zingman’s firm for supply of 2000 tractors.

My advice to our president is to heed the imperishable advice of American performer, actor and humorous social commentator, William Rogers (November 4, 1879 – August 15, 1935). Rogers’ words to him is, ‹When you find yourself in a hole, quit digging.› It is obvious that, on the matter of his CSU certificate, against Rogers’ counsel, the president is trapped inside a deep trench and is yet digging. It not only makes him susceptible to unconscionable scammers, makes him vulnerable to baits, the type he just swallowed, it ensures he is vulnerable in all material particular.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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