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OPINION: With A Heavy Heart, I Pity Sanwo-Olu [Monday Lines]

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By Lasisi Olagunju

There is a royal family in Lagos called Oniru. In the earliest times when there was no Lagos and Eko knew its boundaries, that family owned all lands that house today’s Awolowo Road, the prime area called Falomo, Tafawa Balewa Square, the Independence Building, Island Club, Yoruba Tennis Club, et cetera, et cetera. Add Oyinkan Abayomi to that list, and, in addition to those places, input 18 other villages – all in pricey Lagos Island.

The family that owned all those is the family that produced the new and contentious speaker of Lagos State House of Assembly, Mrs Mojisola Lasbat Meranda. Do not mind her surname; she is an Oniru. Her brother is the reigning Oba of their Iruland. She is a princess but being a princess is not enough for her to join the big league of Lagos. Her election as speaker by almost all her colleagues, means little or nothing. In the pantheon of Lagos politics, there is always one god whose one vote trumps a million ballots. In some places, you do not have to enter the grove before you become an elder; grey hair is enough. Not in Lagos. In Lagos, the godfather is the igbó’rò, the sacred grove that confers age, that vests authority in and breathes life into all figurines.

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The search for that breath is what is making Meranda and her backers panting. And, she has just started. Breaking into the power vault of Lagos uninvited is akin to sitting on a million needles. She did that and must, therefore, writhe from the needle effect. Fortunately for her, she is a woman with a lot of fluid in her tear gland, and she has been generous with shedding princely tears since her colleagues invested her with the authority to be speaker of the president’s state. Last week, the sacked speaker, Mudashiru Obasa, borrowed some lines from Black Scorpion’s Third Marine Commando. Obasa landed at the House complex at dawn and sensationally announced his comeback. As cover, he had guns and boots of various shapes and sizes behind him.

I watched the video and saw his enemies under a tent, peeping like fearful, terrorized children of Gaza and the West Bank. It was obvious that the state was behind Obasa. With a wand, the herdsman runs his flock around. Lateef Jakande did what Bola Tinubu does with the politics of Lagos today. From his emergence in 1979 until he went to Abuja in 1994, Jakande was the god and father of Lagos politics. He decided who got what and who should and would not get anything. But because every godfather has an expiry date, hugely popular Jakande took a federal job, went to Abuja and lost his spell.

MORE FROM THE AUTHOR: OPINION: A Review Of IBB’s Book Of Billions [Monday Lines]

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He returned to Lagos, to a palace without people. Bola Tinubu is in Abuja. The spell in Lagos is unraveling. I hope he knows this and quickly cements his cracked walls. He cannot keep Lagos by overtly having favourites among his disciples. Every parent knows how slippery it could be not to respect the choice of boys who have become men. What do you think are the consequences of a blind king riding a blind horse through the market of the blind? The king will fall; the horse will maim and kill; the market will be over. That is what I fear happening in Lagos.

The casualties will be unimaginable. The possibility of the market being stung by bees is the reason I wonder why the principalities driving this crisis are not seeing what we see. The brake is there, press it! Enemies are saying that Lagos won’t stop the war because it is God at work. A river, no matter the length of its course, must necessarily empty its waters into the ocean. It is the natural course of power.

A village, town, or city’s foundation stone orders its affairs. Ìdálu ni ìsèlú is the Yoruba construction for that English phrase. With one lone, worn-out stick, the Fulani commands his herd. That is Lagos. Lagos has always been godfathers’ playground. It may keep preening itself as the landing bay for civilization in Nigeria but it has a sorry history of being herded by political herdsmen. If everything escapes your memory, I do not think you would forget the 1991 miracle of Otedola. When siblings fight without looking back, outsiders grab and pack their everything and run with it.

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The Social Democratic Party (SDP) thought it owned Lagos in 1991 and could do anything there and get away with it. In its fold were two irreconcilable groups, each backing an aspirant for the governorship. There was the Primrose Movement with Chief Dapo Sarumi as its anointed candidate. Mr. Bola Tinubu belonged to that group. Primrose drew its strength from the Patriotic Front (PF) owned and funded by Fulani aristocrat, General Shehu Musa Yar’Adua.

MORE FROM THE AUTHOR: [OPINION] Pa Adebanjo: A Celebration Of Death

The second group’s anointed was Professor Femi Agbalajobi. He is now late. Lagos godfather, Lateef Jakande, was the father and guardian spirit of Agbalajobi’s group. The war between the two ended only with the disqualification of both aspirants by the then all-powerful National Electoral Commission (NEC). Yar’Adua’s group then did a coup. The General used his influence and wealth to foist his protégé, Yomi Edu, on the very popular SDP as its governorship candidate. The result was a defeat that shocked everyone home and abroad. Sir Michael Otedola was the governorship candidate of the rival National Republican Convention (NRC), a very unpopular party in Lagos. NRC had only two seats in the Lagos House of Assembly; the rival SDP had 38.

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But SDP lost the governorship to the unpopular NRC. NRC’s Otedola won the election because Lateef Jakande, the reigning godfather of that era, was sufficiently incensed to kill his goose rather than watch an outsider appropriate its golden eggs. But, did that action have consequences? If it did, what were they? In all these, I pity two persons as they hide behind their fingers while their Lagos burn from their match sticks.

They have my pity; they do not have my sympathy. The first is President Bola Tinubu. Elders don’t get angry; they don’t fight all wars. Brigadier General Benjamin Maja Adekunle in his ‘Biafra War Letters’ said his middle name, Maja, which means ‘Don’t fight’, was given to him as a leash for his incessant street brawls. Yoruba bards say a careless, listless owner will have the oil in their lamp dissipated before their very eyes. It is happening in Lagos. The puppies that Eko carefully nursed for a day like this are openly barking resentment at his preference and choice.

MORE FROM THE AUTHOR: OPINION: Are Yoruba Muslims Truly Marginalised? [Monday Lines]

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That is classic demystification. He should pause, ponder and re-plan. More importantly, the ponderous should repossess himself from hubris; for the king who cannot master himself may find mastering others very impossible. The second person I invest my pity in, with a heavy heart, is Governor Babajide Sanwo-Olu. The sacrifice he took to the Lagos intersection last night is still there; those who should eat it did not. Check the Ìrókò and its branches. The squirrel that used to dance with its head is no longer rejoicing with its tail.

The omens are not good. The man is fast becoming a bigger Fubara and I ponder his fate as he fords this flood. Neither iyán lébé nor okà lèbè will satisfy those he might have offended. He should just hurry home to his fathers and ask them what the gods want. Unfortunately, he cannot be heard complaining about anything that is not fair in the Lagos arrangement – he is a product of that system. May God help him and help his godfather. ‘Why Empires Fall’ is a book by two western scholars, Peter Heather and John Rapley.

It is in that book that I got a perfect imagery to describe what is unfolding in Lagos: the image of broken pottery. They note, and I agree with them, that once broken, a pot becomes useless but the individual shards endure to cry the story of their collective tragedy. From Ikate to Iru to Marina to Alausa, the spell that binds the Lagoon and the sea; the mainland and the Island is flooded and its potency now watery. The shattered crockery of the Lagos establishment is getting flung hither and thither. Unless sanity is allowed to reign there, there may be more there to break in days ahead.

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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

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Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.

Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.

According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.

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She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.

READ ALSO:Maternal Mortality: MMS Tackling Scourge —Bauchi Women Testify

The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.

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Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.

“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.

“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.

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READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.

Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.

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This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.

“It is observed that early marriage is one of the problems hindering girls’ access to education.

READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC

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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.

Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.

Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.

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They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.

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OPINION: Fubara, Adeleke And The Survival Dance

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By Israel Adebiyi

You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.

In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.

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A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.

His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.

MORE FROM THE AUTHOR:OPINION: Wike’s Verbal Diarrhea And Military Might

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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.

It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.

So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.

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But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.

MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches

Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.

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No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.

But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.

This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.

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Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.

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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.

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In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.

Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.

But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.

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The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.

Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.

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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

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Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.

The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).

The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.

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Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”

READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives

Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.

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According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”

It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”

On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”

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