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Wande Abimbola @91: How An Ábíkú Decided To Live (1) [OPINION]

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Tunde Odesola

At 14, Ogunwande left his father’s house for the clinic of a renowned olóòlà, the penis stylist in Akeetan, his Oyo hometown, and declared his mission to have the foreskin of his manhood surgically removed. “Mo fe da’ko,” he told the baba of his intention to be circumcised.

The baba shot him a knowing look, fetched his surgical tools and intoned some words to himself. As directed, a bare Ogunwande lay spread-eagled, wrapping his arms around a giant gourd that passes for a surgical table while the olóòlà set to work. With a dexterity that belonged to the ages, the olóòlà peeled off the foreskin as though he was unwrapping a candy.

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Blood gushed, pain panged but Ogunwande did not flinch. His face was deadpan, like still water at night. He got up, put on his clothes and headed back home as if he had only visited a tailor who had taken his measurements for an agbádá. He walked with the swagger of a youngster returning home from watching Alapinni, the father of all the egúngún (masqueraders) in Oyo.

Every why has a reason, says William Shakespeare. A newborn should be circumcised at birth or within the first few days of life if the parents believe in religious or traditional beliefs. Why then was Ogunwande, begotten by religious and traditional parents, not circumcised at birth? Why was it his call to decide when to be circumcised? Why did he not wince or cry when he was circumcised?

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Well, Ogunwande was born an àbíkú. His mother, Sangodayo Awele, had knelt four separate times before the midwife, bearing four children, one after the other, but she lost each at infancy. However, Ogunwande’s parents already had two children, Ogunyoyin and Ogundiya, before abiku visited them four times in succession.

An article, “Grief and Bereavement in Fathers After the Death of a Child: A Systematic Review,” published in April 2021 by the American Academy of Pediatrics says fathers and mothers react to the loss of a child differently. The article written by Michael J. McNeil and four others, emphasises that, “Fathers often avoided discussing their grief with others, returned to work earlier, and used goal-oriented tasks as coping strategies. Intense grief reactions and posttraumatic psychological sequelae diminished over time in mothers yet persisted in fathers.”

But another article, “Bereavement Experiences After the Death of a Child,” written by Grace H. Christ, et al, and published by the world’s largest medical library – the National Library of Medicine – owned by the US government, says, “Women typically grieve more intensely and for longer periods of time than do their spouses.”

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The loss of her four babies scorched the heart of Sangodayo like the leaping tongues of fire crackling dry twigs. Because it was a period when husbands were lords, Sangodayo knelt before her husband, Iroko Abimbola, and pleaded that they both go to Babalawo Ajao in Ahoro Iseke, Oyo, to protect the newborn against returning to the netherworld.

When mother and father got to Oluwo Ajao’s place, the priest gave them his object of divination to say their hearts’ desires to. The parents did not divulge what brought them to the babalawo but after speaking to the object of divination, and Ajao consulted Ifa, ‘Eji Ogbe’ (good omen) was the revelation the babalawo got, and he said in Yoruba, “Sangodayo, you’re pregnant. You do not want the baby to die like the others that died before it.”

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Shocked, Sangodayo confirmed she was pregnant even as her husband recalled the loss of their four babies. “This baby will live,” Oluwo Ajao predicted, adding, “If you will obey these three taboos.” “What are they,” Sangodayo asked eagerly; “We will do them,” Iroko assured.

The babalawo cleared his throat, “One, the child must never be beaten. Two, he must not have tribal marks. Three, he must not be circumcised unless he willingly volunteers to do so himself.” “We shall adhere strictly to the taboos,” the husband reassured the babalawo. And the couple departed.

After some moons, the abiku crept up from the underworld realm of ageless wandering and knocked on the door of life, hoping to make father and mother cry a river the fifth time. Little did it know that a trap had been set for the whale in the depth of the deep so that no one would wail no more.

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Iroko and Sangodayo welcomed their bittersweet baby with hope and trepidation. They named him Ogunwande, which means ‘Ogun has come to dwell with me’, in recognition of the family’s ultimate belief in the Ogun godhead.

Ogunwande was never beaten, circumcised or given tribal marks. And he lived as predicted by Oluwo Ajao. Iroko consecrated his son to the gods. So, Ogunwande learnt Ifa, ijala, and the worshipping of Ogun, Sango, eegun etc, knowing the panegyrics of various deities. He also learned farming and hunting as a youngster in the family’s farmstead located away from their Akeetan home. The family lived on the farmstead, occasionally coming home during Ogun, Sango, and Egungun festivals.

Ogunwande said, “The farmstead was remote and threadbare when compared with the amenities in Akeetan where the family house is located. We lived more on the farmstead and occasionally came home to Akeetan. Whenever we came back home from the farmstead, we would be super excited to see even the omolanke (cart). The farmstead was considered a bush.

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“We had come home to celebrate one of the festivals, and I passed by Native Authority Town School near our house. I saw some children wearing the same uniform, playing on the field. I was surprised.”

A curious Ogunwande sauntered onto the school field and asked a student, “What are you boys and girls doing here?” The shocked student retorted, “What are we doing here? We are learning, of course!” Ogunwande got more confused, “Learning? What is learning?” The student laughed out loudly, “Ara oko (bushman), you don’t know what learning is?” “I don’t know,” Ogunwande said, crestfallen. “What’s your name?,” the impudent student asked in Yoruba. Ogunwande told him and watched as the student used a twig to write O-g-u-n-w-a-n-d-e on the ground. “That’s your name, ara oko,” the cheeky student said.

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Ogunwande followed the student to his class, where he was shown what a classroom looks like. “You better tell your father that you want to school and stop chasing rats and rabbits about,” the student admonished.

School was love at first sight for ’Wande, who ran home to tell his father of his newfound desire. “I prostrated before my father; nobody in the family talked to him standing, my mother kneels to talk to him, I also prostrate to talk to my two older siblings, Ogunyoyin and Ogundiya, whom my parents had before the four abikus,” Ogunwande said. But his father wouldn’t have his son go to school. “Sukuru or what did you call it? Is that not the place where they write meaningless little things in books? Is that what you want to do with your life? Is that a job? You’re lazy! My son will never be lazy! So, you can’t go into the forest and kill buffalo, leopards and snakes? It’s writing small, small nonsense on paper that you want to be doing in your life. Is that a job? You won’t do that in my family?”

Ogunwande, subsequently, went on a hunger strike for three days, eating nothing, and he became very weak. His mother, Sangodayo, begged and wept but Iroko was unperturbed. Sangodayo, “My lord, please, remember the prediction of Baba Ajao, who said when Ogunwande comes of age, he would want to choose a peculiar job; remember, my lord, that the Baba said we should not stop him!”

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But Iroko won’t budge. “So, Sangodayo ran to my father’s younger brother, Ogunyemi Ojo Olaluwoye, to come and prevail over my father,” Ogunwande recalled. Ojo spoke to my father while prostrating and pleaded my case, saying, “My lord, you’ve been to Lagos and the Second World War. Western education is the future of the world. Let Ogunwande go to school. My son, Ige, would also be joining them, too. Both of them can go together.”

“My father kept quiet for a long time after Ojo made his plea,” and he said, “You too are very lazy, Ojo! That’s why you’re supporting young boys, who should be displaying valour, to go and waste their time writing small small nonsense! It’s ok, he can go and ruin his life!”

Ogunwande survived on broth for the days his father was adamant and he became so gaunt, earning himself the nickname Olómí tóóró.

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But ’Wande didn’t abandon Ifa and the worship of the deities. The knowledge of Ifa came in handy for him one day when a snake bit a student in school.

To be continued.

Email: tundeodes2003@yahoo.com

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Facebook: @Tunde Odesola

X: @Tunde_Odesola

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VIDEO: Why I’ve Never Tried Convincing My Christian Wife To Convert To Islam — Tinubu

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President Bola Ahmed Tinubu has explained why he has never attempted to convince his wife, First Lady Oluremi Tinubu, to convert to Islam, stressing his belief in love, religious freedom, and mutual respect among people of different faiths.

Speaking on Saturday at the funeral service of Nana Lydia Yilwatda, mother of the National Chairman of the All Progressives Congress (APC), Prof. Nentawe Yilwada, Tinubu said his marriage to a Christian pastor has never created any conflict in their home.

The president, who arrived in Jos, Plateau State around 2 p.m. for the ceremony at the COCIN headquarters church, said he inherited Islam from his family and has always upheld the principle of freedom of religion.

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He noted that both he and the First Lady serve the same God and would ultimately be answerable to Him, adding that what matters most are people’s deeds, character, and love for others.

Tinubu urged Nigerians to embrace tolerance and peaceful coexistence, emphasising that hate should never have a place in the country.

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He also prayed for the repose of the soul of the late Lydia Yilwada and asked God to grant comfort and blessings to those she left behind.

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He said, “Hate is not an option for us. Love is what you preach, that we should love one another.

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“Nobody, nobody determines what God has ordained. God’s ordained action and his promises are what matter. I inherited Islam from my family. I didn’t change. But my wife is a pastor. She prays for me.

“No conflict. And I never did at any single time try to convince her or convert her. I believe in the freedom of religion.

“We are praying to the same God. We are answerable to the same almighty God. We will answer to him. We will account to him. Our deeds, our character, our love for our fellow beings are what are important.

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“May the almighty accept the soul of Lydia and give all that she left behind blessings and glory, so we say, may her soul rest in peace.”

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UK Police Quiz Six After Fatal Synagogue Attack

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Six people arrested on suspicion of “terrorism”-linked offences after a fatal car-ramming and knife attack on a UK synagogue remained in police custody on Saturday, as Prime Minister Keir Starmer urged people not to take part in pro-Palestinian protests.

Two people were killed and three others seriously wounded in Thursday’s attack in northwestern Manchester on Yom Kippur, the holiest day of the Jewish calendar.

Police shot dead the assailant, Jihad Al-Shamie, a 35-year-old UK citizen of Syrian descent, within minutes of the alarm being raised.

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Three men and three women are in custody.

The attack has heightened fear among Britain’s Jewish community.

Police said they were patrolling places of worship across the city “with a particular focus on providing a high-visibility presence within our Jewish communities”.

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The attack on Heaton Park Hebrew Congregation Synagogue in north Manchester was one of the worst antisemitic incidents in Europe since the October 7, 2023, attack in Israel led by Palestinian Islamist group Hamas.

The Hamas attack resulted in the deaths of 1,219 people, mostly civilians, according to an AFP tally of Israeli official figures.

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Israel’s retaliatory offensive on the Gaza Strip has killed at least 66,288 Palestinians, also mostly civilians, according to health ministry figures in the occupied territory that the United Nations considers reliable.

The Gaza conflict has inflamed passions in Britain, with frequent pro-Palestinian rallies in cities that some critics allege have stoked antisemitism.

A “global movement for Gaza UK” protest went ahead in London late on Thursday, with police making 40 arrests.

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London’s Metropolitan Police asked organisers delay another planned demonstration backing the banned Palestine Action group later on Saturday.

However, organisers Defend Our Juries rejected the calls.

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A spokesman said the group “stood in solidarity” with the Jewish community over the attack.

– Accidental shooting –

Starmer urged protesters not to join the pro-Palestinian rally.

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“I urge anyone thinking about protesting this weekend to recognise and respect the grief of British Jews. This is a moment of mourning. It is not a time to stoke tension and cause further pain,” he said on X.

During the attack, Shamie was seen “with a big knife, banging his knife into the glass, trying to get through”, synagogue chairman of trustees Alan Levy, who helped barricade the doors, told ITV News.

“The heroes of the congregation who saw what was happening then came to the doors because he was trying to break the doors down to get in,” he added.

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A UK police watchdog, meanwhile, said it would look at the police shooting of Shamie.

The probe would also look at the shooting of a second victim who suffered a fatal gunshot and a third person who was shot but survived.

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The Independent Office for Police Conduct (IOPC) said there was no evidence anyone other than police used firearms at the scene.

“Our independent investigation will look at the circumstances surrounding the fatal police shooting of Jihad Al-Shamie,” it said in a statement.

“A post mortem has today (Friday) concluded another man who died at the scene suffered a fatal gunshot wound.”

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IOPC investigations are standard practice in situations where the use of force by police may have resulted in the death of a member of the public.

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Edo Inaugurates Committee On Drug Abuse, Healthy Living

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L-R: ACGN, NDLEA, Fidelis Cocodia, Deputy Governor of Edo State, Hon. Dennis Idahosa and Coordinator, Office of the First Lady, Edo State, Mrs. Edesili Okpebholo Anani during the Inauguration

Edo State Government has inaugurated Drug Control Committee for the state and local governments, aimed at curbing the menace of drug abuse in the state.

Inaugurating the committee, Governor Monday Okpehbolo said the committee was not only saddled with the responsibility of curbing the menace of illicit substances, but to promote healthier living across communities in the state.

Represented by his deputy, Hon. Dennis Idahosa, Okpebholo described the initiative as “a vital step in our unwavering commitment to stopping the menace of drug trafficking and substance use among youths.”

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The governor, who bemoaned the rising tide of drug dependency and its impact on society, pointed out that the committee’s creation aligns with the national drug master plan and represents a bold stride toward protecting Edo future generations.

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On his part, Chairman of the National Drug Law Enforcement Agency (NDLEA), Brig. Gen. Buba Marwa, represented by ACGN, Fidelis Cocodia, Zonal Commander, Zone 13, emphasised grassroots interventions, awareness campaigns, and support systems as the backbone of the fight against drug abuse.

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Edo State commander of the NDLEA, Mitchell Ofoyeju disclosed that while national drug use prevalence stands at 14.4 percent, Edo state surpasses the average at 15 percent.

He noted that the state is one of the hardest-hit states in the country, warning that the trend has fueled crime and heightened youth vulnerability.

READ ALSO:Idahosa Lauds Edo Specialist Hospital Facilities

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The state’s Commissioner for Health, Dr. Cyril Oshiomhole pledged to make Edo a model in drug control through rehabilitation, youth enlightenment, and second-chance opportunities for recovering addicts.

Coordinator, Office of the First Lady, Edo State, Mrs. Edesili Okpebholo Anani, described drug abuse as a pandemic, noting that “you hardly see a crime without drugs being involved.”

She added that women’s empathy and influence must be harnessed in the campaign against drug abuse.

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