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OPINION: Nuhu Ribadu’s Hell And Other Hellish Stories

By Festus Adedayo
Nigeria has just had one hell of a week. Like an evil spirit, hell hovered over Nigeria with fraught silence. To stave it off, Muslims will seem to have recited the Quranic verse of the Yaseen to keep the evil away. Christians banned and banished. Hell held on regardless. Hell was first let loose when a hellish temperament of the country’s National Security Adviser, (NSA) Nuhu Ribadu, escaped from its scabbard. Ribadu is ostensibly managing a loose, hellish temperament. In a moment of unguarded, loose hold on his temper, Nuhu declared that Canada could go to hell. Ribadu’s temper escaped while he was reacting to Nigeria’s Chief of Defence Staff, General Christopher Musa’s open revelation that Canada refused him and some military officers visa. They were billed to attend a remembrance in honour of fallen soldiers. Ribadu was openly miffed by what he termed a “painful, disrespectful” visa denial.
Now, there is hell everywhere. As I said earlier, last week was indeed very hellish for Nigeria. In William Congreve’s 1697 play with the title, The Mourning Bride, one of Congreve’s female characters, Zara, a captive queen, had raised some hell. She told a prison guard, “Heav’n has no Rage, like Love to Hatred turn’d, Nor Hell a Fury, like a Woman scorn’d.” Ondo State got caught in the hell narrative when the counsel of her ex-First Lady got scorned. Betty, wife of late governor Rotimi Akeredolu then stepped out to reify the hell discourse, lest Ondo State be let out of the hell loop. In an interview with a Star News, Betty would seem to have let all hell loose. Like Zara in Congreve’s. This time, however, her hell was reserved for spiritualists who wittingly or unwittingly kill their victims in the name of spirituality. Also, like Ribadu, she reserve a hellish space for those who made the cost of living this unbearable for the common man. A breast cancer survivor, Betty was against-method. She abandoned the African orthodoxy of not speaking uncomplimentary words about the dead. In doing this, Betty burst a closely guarded bubble of her home and in the process, perforating an over-a-century-old fake veneration of religion. Though not overt, orthodox religious belief, especially in Africa, is that diseases like cancer are caused by spiritual attacks.
“What came out of their mountain climbing, ‘blessed handkerchiefs, water, olive oil’, etc., from the G.Os and all the noisy prayers like people possessed by demons? If Aketi had listened to me, I wouldn’t be a widow.” She was obviously mocking the Prophet Jeros who, like a pestilence, suck the nectar of the vulnerable in Nigeria.
Hell was not done with Nigeria. In fact, you would imagine that Nigeria was Hell’s temporary habitation. That same week, one hell of a news crept into the information highway. It was the story of how Starboy Central Bank of Nigeria (CBN) Governor, Olayemi Cardoso, got his ladies-centric consultancy bubble burst in the CBN. Said the report, unsettling grunts had recently been reverberating round the apex bank’s 29 departments. Apparently, Starboy took the Yoruba aphorism of ‘the persistent grunts of a pig will inhabit its innards forever’ (hùn-hùn-hùn inú elédè l’ó ńgbé) extra-literally. So, he could not be bothered by CBN pigs’ grunts. He kept on with his Pín-yà job. Apologies to those who do not know the geneology of Pín-yà. Between January 1984 and August 1985 when he administered Ogun State as governor, all hell was let loose as Oladipo Diya reportedly inflicted so much pain on the citizens. It was such that, rather than call him by his ‘Diya’ surname, Ogun people (secretly, of course!) inflected it to an alliterative Pín-yà which literally meant ‘distributor of pain’. Like the biblical Rehoboam, Cardoso had recently doubled down on his peremptory chastising of Nigerians with scorpions. He did this through his new policy of having hapless Nigerians suffer deductions during cash withdrawals with their ATM card.
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The hùn-hùn-hùn fuming and grumbling of the Senior staff members of the CBN however refused to reside inside of them. So they raised hell that the CBN was being bankrupted by an over-expenditure of beneficence they suspected was sexual. Hell! In his moment of impudence and audacity, Starboy had reportedly arbitrarily hired three female consultants mockingly christened “the Cardoso Women”. It was to these daughters of discord, apologies to Wole Soyinka, that Cardoso allegedly magisterially allocated “unbelievably high and obscene” salaries and allowances, massive enough to construct another Ibadan’s Cocoa House. The obscene salaries paid the three mystery women range from N50 million and N35 million monthly. The amounts are said to be higher than combined salaries of 10 directors.
The qestion now is, what gave rise to this apex bank’s strange contraption? Was it phallus-driven or taken from the playbook of nepotism, the bug that has bitten Nigeria’s current government? Whenever such unconscionable favouritism occurs, reference is always made to Middle Ages, up to the 17th century, where Catholic Popes and Bishops, because of their vow of celibacy, enthroned their nephews in positions that are usually accorded from fathers to sons. Many Popes of this period, like the Cardoso Women’s unbridled uplift, elevated their nephews and relatives into the Cardinalate, thereby instituting a Papal dynasty. A forerunner of Cardoso in this favouritism regard was Pope Callixtus 111. The Pope made his nephews cardinals, one of whom was Rodrigo who later became Pope Alexander V1. In Britain, nepotism is usually symbolized by the phrase, “Bob’s your uncle”. It became fashionable when the Third Marquess of Salisbury, Robert Arthur Talbot Gascoyne-Cecil, promoted Arthur Balfour, his nephew, to the position of Chief Secretary for Ireland. But, we need more information on what drove this variant of nepotism of the Cardoso Women hue. Do we call it phallus-nepotism? It reminds me of a verse in an Ifa poetry chant which begins thus, “When they are favoured by the world, they act unconscionably…” (B’áyé bá ye wón tán, ìwà ìbàjé ni wón ńhù…).
We had hardly dispensed with the phallus-fear hell raised by the “Cardoso Women” when Tigran Gambaryan of the crypto finance firm, Binance raised a huge fireball of the size of the hell anticipated in Armageddon. You recollect that Gambaryan and his colleague were arrested for money laundering by the Nigerian state. Remember also that Gambaryan’s colleague’s escape raised some hell in the polity. A diplomatic compromise eventually got Gambaryan off the hook. Now, the most recent hell is that the American has started singing like the finch canary bird. In an X post last week, Gambaryan alleged that three Nigerian lawmakers demanded a whooping $150 million bribe from him to facilitate his escape, arrest and prosecution. In the X post, Gambaryan also set Ribadu’s feet on the road to hell. So, rather than Canada going to hell, our NSA is in one hell of a trouble. According to the latest canary, Ribadu and some other government officials were part of this well-orchestrated bribery roulette.
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Now, let me embark on short responses to the multiple hell I mentioned overleaf. Yoruba Apala music legend, Ayinla Omowura, raising hell about misplacement of temper, had wondered why someone who cooks a soup that loses its savour would blame the plate on which it was served for their culinary misadventure (Bí’yò ò dun’bè, e ó se fì’kanra m’éwé?). Why do we blame those well-organized countries for refusing us visas? Rather than raising hell, the key lies in fixing our own country. Gen. Musa himself hit the nail on its head when he said the Canada visa denial was a clear prompting to Nigeria to “stand on its own, stand strong as a nation.” Many people have posited that unless western countries deny our peripatetic leaders visa to their countries, we would never fix Nigeria. Take for instance the bad example of our president who literally takes his breakfast in Abuja, lunch in Paris and dinner in any part of the world, many of the trips ostensibly to take care of his health. Why doesn’t he clone his Paris or UK hospice here in Nigeria?
And again, why would Ribadu and Musa blame Canada for denying Nigerian military officers visa to observe a social event as mundane as honouring fallen soldiers? Were those fallen soldiers Nigerians? If not, of what importance is the COAS’ attendance of such an event which on the surface looks like a jamboree? Methinks no greater honour could be given to gallant soldier fighters than upholding the cause they died for and keeping the family they left behind. Almost on a yearly basis, retired servicemen cry out due to their neglect by the military high command. How would Musa and his fat-epaulettes, fat-tummied officers’ travelling to Canada on a social junket memorialize these soldiers? I think, rather than ask her to go to hell, we should thank Canada for preserving Nigeria’s scarce forex that would have been immolated on this fanfare. I also think Alozie Ogugbuaja (police PRO during the IBB era’s) pepper soup theory is being inverted here. Ribadu is apparently taking too much pepper soup and its ancillary companion from the Police Officers’ Mess. They are likely responsible for this uncouth hell gaffe.
Now, to Betty Akeredolu’s hell. For once, let’s thank this Imo State-born woman for her against-method view. He who feels it knows it. For fear of raising hell and being accused of going to hell, Nigerians who suffer in the hands of christian and Islamic spiritualists have kept sealed lips on the havoc done them by the charlatans. Many had their loved ones dragged to death. It took Dora Akunyili’s son’s revelation in a viral video a couple of years ago for us to discover how G.Os lured the NAFDAC amazon to her death through their false assurances of healing. Betty is the one nursing the pangs of her husband’s loss and is one who feels the pain. Let us learn from her revelation and stop patronizing fraudulent spiritualists on ailments which science can cure. Betty herself is the best empirical example.
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And then, the “Cardoso Women” in the CBN. My question is, why are men of power, at the apogee of their rule, always implicated in the hell that resides between their laps? This moment, I race for a copy of my Ligali Mukaiba vinyl. Mukaiba, another Yoruba Apala musical lord with a uniquely mellifluous and sleepy voice, was Lagos, Epe-born. In one of his 1970s tracks, he speaks to the pervasive influence of women in the lives of men, comparable only to drugs on addicts. Mukaiba sang, “I cannot see what a woman cannot fashion out with a man once she arrests his heart. If she orders him to go to Sokoto or Jos, off the man goes…” (Mi ò wá rí’hun t’óbìnrin ò lè fi’ni se/ t’ó bá ńwu’ni/t’ó bá ńj’àrábà eni/t’ó bá l’ó yá ní Sókótó/kùrù kere o…a ó tèlée l’éyìn ni/T’ó bá l’ó yá ni Jos o, a ó tèlé e lo ni…)
If you want to know the immense power of women and why men in power become captives of their own libido, please read an earlier piece I did with the title Atiku Abubakar and the sexual history of the Nigerian presidency (February 6, 2022). In it, using the story of Zimbabwean former Prime Minister, Morgan Tsvangirai, who suffered “a nasty blow from below,” an euphemism for impotency, as well as Nigerian leaders’, (Ibrahim Babangida, Atiku Abubakar, Olusegun Obasanjo) I traced the geography and history of libidinous rascality in Nigeria’s topmost power echelon. I also explored the centrality and virility of power, while attempting to show how men of power, through their libido, use sex as a locus of power. The lesson I came with was given by Prof Wale Adebanwi in a seminal journal article where he stated that, all of us, scholars, lay scholars and society as a whole, “need to pay greater attention to the ways in which obscenity can help explain the nature of power.” I used these men’s awkward exercise of their virile members to explain how libidinous politics and corruption cannot be divorced from Nigeria’s socio-politics.
Now, to the Gambaryan hell. Almost immediately he revealed the stenchy details of the bribe allegations, the Nigerian government attempted to douse the raging hell fire with officialese theatrics. Mohammed Idris, Minister of Information, made very feeble, and I dare say, unconvincing and puerile attempt to douse the bribery conflagration. In saner countries, these allegations are enough to get officials running helter-skelter. But, not to worry, this is Nigeria, home to fantastically corrupt governments notorious for crippling the country with bribery. Idris just needed to fulfill all righteousness. And he did. He obviously didn’t sound convincing and didn’t care. The press release merely went into the archives of similar rebuttals in the past and the playbook of governments’ appeal to patriotism. In the service to the god of cant, the minister merely made use of time-worn officialese which Nigerians know have always been used as diapers to cover government officials’ heists. It was same way a denial was put up to Femi Otedola’s allegation against House of Representatives member, Farouk Lawan, for receiving a $500,000 bribe. What happened in the end? I personally believe Gambaryan and hold that his allegation is consistent with a narrative of the Nigerian bigman in public service. He had a graphic and believable description of the scene of the alleged crime and the alleged dramatis personae. He is to me a witness of truth. We must not lose track of the fact that, whenever it is about corruption, Nigerian government officials’ notoriety for swimming in the puddle is worse than a swine’s.
Isn’t it an oxymoron that the Nigerian government, which should be eager to sacrifice corrupt cogs in the wheels of its progress is the one defending the accused? Nigerians would have expected each of those officials Gambaryan mentioned to be investigated by an impartial panel and not coming out to wax its sanctimony. Not to worry. Nigerians know who to believe over the Gambaryan allegation. The Binance executive’s home country, I am sure, must also be in possession of the hard facts of the transaction. The truths is that, the hun-hun-hun of alleged official and unofficial corruption allegedly traced to this government in the last 21 months is mind-boggling and concerning. If ever the baton changes hand, Nigerians must be ready to be treated to the most putrid display of swimming maggots in the history of Nigerian governance.
Oh, what a hell!
News
Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
MORE FROM THE AUTHOR:OPINION: Nigerian Leaders And The Tragedy Of Sudden Riches
Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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