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OPINION: Apomu King Turns Warmonger For PDP

Tunde Odesola
As a nobody son of a nobody, I dare not caress the blade of the king’s sword with the palms of my hands. Otherwise, blood shall trail my footsteps to Ìmògún, the ancient place of skulls, where the heads of the guilty and the guiltless tumble down the hill on the king’s inviolable order. In utter respect and total submission, I bow and tremble before the throne of Apomu! Who am I to look into the eyes of the gangster of Apomu, Oba Kayode Adenekan Afolabi? Èwò orisa!
As a commoner, I dare not disrespect the Alapomu. May Sango kill my bata drum and its accoutrements! I fear the king, I swear. May the king’s sword not be unsheathed from its scabbard before my very eyes, and stabbed into my very back – won ò ní ti ójù mí yo idà, kí wón tí èyìn mí kíbó. The mighty king kills who dares, aróbafín ni oba n pa! May my writings and agitation not kill me like Ken Saro-Wiwa. May the king not kill me.
Trembling – therefore – I maintain égbèfà distance near to the king; fearful – thereof – I move away from the king at égbèje distance because, in the land of Ódùdúwà, you dare and die – the king is the next in command to the gods.
In the land of Káárò Ójíire, nobody greets the king standing, we prostrate to greet the Alapomu, the almighty oba who gallantly fought on the side of the Peoples Democratic Party in the Osun House of Reps election war in 2023. K-a-b-i-y-e-s-i o!
Actually, I didn’t set out to write about the Alapomu in this edition. I had my mind set on the great Baptizer, sorry, I mean the great Balthazar of Equatorial Guinea Kingdom, Emperor Ebang Engonga (GCFR), who baptised over 400 women in the sea of his semen.
Because of its faraway distance, I was preparing to tread the spider’s web to Malabo, moving gingerly, ensuring my feet and hands did not get entangled in the naughty knots dotting the spider’s silky entrapment while trying to critique Balthazar.
But, a day before I was to write the Balthazar article, a bedlam suddenly arose over the viral video of the Alapomu in a Whatsapp group I belong to. I didn’t join the hullabaloo but took notice of the various press statements about the unkingly action of the Alapomu.
Most Whatsapp groups are madhouses with madmen and madwomen prescribing medications for madness. To maintain your sanity, you must know how to unstick yourself from the gummy madness online.
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The farmer’s calamity is the sparrow’s hilarity. I repeat, the farmer’s cause of weeping is the sparrow’s source of laughter. The sparrow’s belly, full of corn, draws scorn and baleful looks from the helpless farmer.
Journalism and quicksilver and shifting sands are all children of the same father called Dynamism. The life of a columnist is the fate of the Swiss watch – tick-tock, tick-tock without rest – life of news monitoring round-the-clock, and when you think you finally got a topic you want to write about, another bigger story breaks, belittling the story you’re exploring. When this happens, the columnist becomes a creative spider, webbing a potpourri of tales.
You will agree that Balthazar’s story should be a stand-alone tale. Balthazar is big. He’s an elephant, he needs space. And I figure the Balthazar story will still resonate throughout the year, so I can always come back to it, but the Alapomu story would soon be lost in the ocean of the tyranny our tyrant elite drown the masses.
Along the way, I had also given a thought to the interview by popular gospel musician, Yinka Ayefele, whose radio guest – a demented cannibal, claimed to have killed over 80 persons. Ultimately, however, I had to drop Balthazar and Yinka Ayefele, and hug the Alapomu.
Crowned only four years ago, the viral video of Alapomu’s verbal dysentery during a PDP empowerment event in his domain recently is both repulsive and shameful.
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Fellow Nigerians, this is a translation of what the man called kabiyesi said in Yoruba, “I will tell you PDP members a secret: Go and take good care of your house because we do not know who the rival party will put forward (for the next election). If the rival party puts forward a strong candidate, and if there’s no unity in PDP, it can affect us. I always say something to people – you don’t know the value of your possession until you lose it. No matter what, let’s cherish our common interest.
“I’m using this opportunity to beg you (PDP members) to stand by Lanre (Oladebo). On the eve of his election, Akogun stormed my palace, and said, “Kabiyesi, you have been slammed to the ground.” I said, “Who slammed me to the ground?” He (Akogun) said, “It is Olufi (the King of Gbongan).” I said, “What? Olufi!? Olufi is my son! Gbongan was founded in 1793, the Olufi is junior to me, he should be calling me father. How can he slam me?
“Akogun spoke and maintained that the rival party had met.” I said, “Ha, the election is no longer between Lanre and Oluga, it’s now between Olufi and I, and I will show him (Olufi) that I’m his father. I had an elaborate meeting with Mao, who didn’t reveal the content of our meeting to you people. He (Mao) is right behind me here. (He looks sideways to his back where Mao was seated).”
Boasting of his indomitable powers, the Apomu ruler continued, “I said, Mao, if the election turns to war, so be it; if it turns to combat, so be it. No one can cage the king but God. I told Mao that at all costs, I am solidly behind him – go and unleash absolute violence – this candidate (Lanre) MUST win the election. Then the situation snowballed into “Ta! Ta! Ta! Ta! Ta! To! Ta! Ta! Ta! Ta! Ta! We thank God the effort yielded good fruit…” And the people hailed the king.
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Lanre Oladebo, the incumbent House of Representatives member representing the Ayedaade/Irewole/Isokan federal constituency, is an indigene of Apomu while his major rival in the 2023 election, Mrs Taiwo Oluga, an All Progressives Congress chieftain, whom Oladebo overthrew, is an indigene of Gbongan. Mao’s full name is Alhaji Lateef Adeniran. An ex-chairman of Isokan LG, Mao is also from Apomu.
The Ayedaade/Irewole/Isokan federal constituency has a history of producing women for the House of Reps seat, with a former Speaker, Mrs Patricia Etteh (PDP), and Mrs Ayo Omidiran (APC), representing the zone for two terms each before Oluga was elected in 2019, losing re-election in 2023 to Oladebo, a male.
The inadvertent revelation of the Alapomu confirms the ta-ta-ta-ta-ta-to-ta-po-pa that shot Oladebo to victory. What a king! What a country!
The ta-ta-ta-ta-ta king of Apomu is not an ápòdà; he’s educated, handsome and suave. But a king should not abandon the nobility of his throne to roll in the gutter of politics because, eventually, he would be like the old man, who ties corn cobs to his waist and is being chased about the village by chickens pecking at his Balthazar.
Apomu was a great community, historically. For about 400 years, Apomu was the economic nerve centre of the entire Oyo Empire of the 16th Century. Its strategic location as a land connecting various Yoruba inland and riverine communities, together with its proximity to resources, accessible roads and political stability, made Apomu the market of choice.
Because of the humongous wealth it generated, security was not discounted in Apomu. Guards were on alert in the land, securing lives and property. But one day, says Yoruba oral tradition, something strange happened to one of the guards, making him to flee the town, bequeathing to the Yoruba language this proverb that describes profound calamity, “Ìlóyá, oníbodè Apòmù, a kó o n’Ífá, a gbà á lóbìnrin, òpèlè tí kò bá wolé mú, ajá gbe e, ‘e bá mi mu, e bá mi mu’, ajá ko si kònga, ilé tí kò bá wò, ilé jóná.” Meaning: It’s time to go, declares the Apomu border guard, whose Ifa goodwill was stolen, and his wife was snatched. He rushes inside his house to get his Ifa oracle to divine why life is going awry, a dog snaps up his oracle. He runs after the dog, shouting ‘help, help’ ‘help’, the dog falls into a well, he runs back home only to find his house on fire.”
That wasn’t the only unfortunate incident in the history of Apomu. Apomu also witnessed the Owu War between 1820 and 1827. The war involved Ife and Owu over the control of Apomu, which was under Ife. The war which led to the destruction of Owu caused Owu indigenes to flee to present-day Abeokuta. The war arose over slaves and trade conflicts.
By boasting that kings are above every authority in the land except God, Afolabi arrogantly smashes the meaning of k-a-b-i-y-e-s-i on the head of decency while the police, DSS and INEC watch helplessly.
I know most traditional rulers are battleaxes and footmats of various political parties. But Apomu has an illustrious history. The Alapomu should stop stoking the embers of political war, he should lead with honour.
Email: tundeodes2003@yahoo.com
Facebook: @Tunde Odesola
X: @Tunde_Odesola
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
READ ALSO:Bauchi: Auto Crash Claimed 432, Injured 2,070 Persons In 1 Months — FRSC
“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
News
OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
News
Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
READ ALSO:World Human Rights Day: CSO Tasks Govt On Protection Of Lives
Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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