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[OPINION] Buhari: The Good, t The Bad, And The Terrible

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Tunde Odesola

With tonnes of turmoil – the weight of Olumo Rock – pressing down on my soul, I sit at my desk and stare at my scroll, feather and inkwell, lost in thought. My mind is foggy and full of sorrow: the Olubadan is dead; the Awujale is dead; former President Muhammadu Buhari is dead. How are the mighty fallen!

In Nigeria, death is harvesting lilliputs and giants. The Earth sheds tears. The clouds stood still. The sun bolts its door because the land is sodden with grief. Is it not said that the ailment that afflicts the Chief Priest, Aboyade, afflicts all the initiates of Oya? Human tears fall for Olubadan Owolabi Olakulehin and Awujale Sikiru Adetona; crocodile tears fall for General Muhammadu Buhari, the biased grand patron of gun-shooting Miyetti Allah Herdsmen of Nigeria.

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Twice, I put my feather to my scroll to pen tributes to the two-and-a-half departed souls. Twice, the quill of my feather broke. Now, I lift my voice to ye ancestors of our dear native land, though tribe and tongue may differ. I call on thee to stand by me in this third attempt to unmask hypocrisy, call a spade by its name, and stop professional mourners from wrapping jèbè in àkísà (rag) for Nigerians.

What is jèbè? I went to an elder who knows. Historian and Ifa priest, Professor Wande Abimbola, said, “Jèbè is menstrual flow.” Stunned, I said to him, “If I had a hundred years to decode the meaning of jèbè, I would never have been successful.” I thanked Baba Abimbola and came back to my feather and scroll.

The progenitors of this land, it is you I call unto! This is my third attempt at writing this piece; twice my quill has broken, probably broken by corrupt elements wrapping menstrual flow in rags and showing it off to Nigerians as a priceless gift, when it should have been buried in a shallow grave in Daura.

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As I launch forward again to unfurl the turmoil in my mind and mourn the departed monarchs and the herdsman, I beseech thee to stand firmly by me as the ears stand firmly by the head. Pray, let my feather not break the third time because àrò méta kìí d’obè nù: the tripod doesn’t spill the soup.

The day the elephant breathes its last, knives and swords surge into the forest. The day a man dies, he becomes a graven image of admiration, ojo a ba ku la a dere, eyan o suwon laaye. Barefaced, Death stormed Oluyole in the morning of Monday, July 7, 2025, – Ojó Ajé, the Yoruba day of profit, and heaved the Olubadan of Ibadan, Oba Owolabi Olákùléhìn, on his shoulders, en route to òrun alákeji, the afterlife. Sadly, the weevil never lets the mouth munch mature kola: kokoro buruku o je ka je obi to gbo. Oba Olákùléhìn was enthroned at 89; he joined his ancestors at 90.

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Amid a torrent of tears, Death left Ibadan for Ijebu-Ode and headed straight to the palace of Ajagbalura, where, without knocking or invitation, he barged in and met the Ogbagba Agbotewole seated in splendour. Oba Adetona looked Death in the eye, unafraid and unflinching. Death nodded; it was time to go. Adetona rose and struck his sceptre on the ground, gbam! He was never a coward. He once looked into the barrel of the smoking gun held by Sani Abacha. That was the era when serving military generals peed in their pants, prostrating at the feet of a mistrained and manipulative maniac called Major HARMzat. In his autobiography, Awujale, Adetona called the Ebora Owu Judas to his face in Aso Rock – when the Ebora Owu was allegedly scheming for a third term.

Like the immediate past Oba of Lagos, Kabiyesi Adeyinka Oyekan, nicknamed Baba Kola, who smoked cigarettes and lived for 91 years, Adetona too smoked and lived for 91 years. Does their longevity mean royal lungs are immune to lung cancer, heart diseases, emphysema and other cigarette-smoking induced diseases? Or is it a case of àyànmò – destiny? I’ll advise you not to smoke if you have never started, and try to quit if you have already started. Quitting cigarettes was the biggest personal victory of self-control over self-indulgence I ever achieved.

The late Oyekan and Adetona were honourable obas on whose heads crowns sat with dignity. Oyekan was a pharmacist who studied at Edinburgh. Adetona was an accountant who studied in the UK. Neither of them was ever videoed rolling ‘igbo’ with a ‘risler’, like my ex-friend, Emir Adewale Abdulrasheed.

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The same day death knocked on the Ijebu-Ode palace door, it crept behind a door in one of the biggest and most exclusive private hospitals in London. Inside this super-expensive hospital, wired to machines, lay General Muhammadu Buhari, who left decrepit public hospitals back at home to enjoy first-class medical treatment in London.

A long time ago, while drinking from the fountain of knowledge of the Orangun of Oke-Ila, Oba Adedokun Abolarin, the monarch dropped a nugget of historical wisdom, which I have kept in my left hand ever since. “Tunde,” he said. “Kabiyesi,” I responded. “Do you know which universities the children of Nigeria’s leaders at independence went to? Go and find out.”

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My findings were shocking. From the West to the East, the North and the South-South, I discovered that the children of premiers, ministers, state governors, federal parliamentarians, state legislators and top civil servants, schooled abroad when Nigeria had the University College, London, right in Ibadan. Nigeria had been prodigal since birth.

Before independence in 1960, Nigeria had, in the heart of Ibadan, the College of the University of London, established in 1948. It later became the University of Ibadan in 1962, just as the University of Nigeria was established in 1955, while the University of Ife (now Obafemi Awolowo University), the University of Lagos and the Ahmadu Bello University were all established in 1962. That was when there was a country.

Unfortunately, Nigerian leaders before and after independence felt that the country they professed to be building was inferior to the countries of their slave masters. The sense of greed, elitism, status symbol and inferiority complex later metastasised into corruption in governance as economic fortunes dwindled and the naira lost its power. But our leaders have tasted the forbidden fruit; they can’t do without the apple.

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In 1962, at the age of 19, Buhari was recruited into the Nigerian Army. By January 1963, at the age of 20, he was commissioned a second lieutenant of the Nigerian Army. Today, it takes five years to become a second lieutenant in the Nigerian Army. From the outset of his adult life, Buhari lived on favour and avowed allegiance to Fulani oligarchy and Nigeria’s (dis)unity.

On December 31, 1983, Buhari toppled the democratically elected government of Alhaji Shehu Shagari and promised to turn Nigeria into heaven on earth. He bore his ethnic fangs on the night of the coup. Shagari was put under house arrest where all amenities were provided for him while Dr Alex Ekweueme, Shagari’s deputy, was clamped in prison. Shagari, a fellow Fulani, was unscathed while the Buhari junta sentenced politicians from other regions of the country to jail terms, ranging from 100 years to 200 years or more.

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That was when Nigerians should have seen Buhari as a snake in the grass, but we were swayed by his gaunt looks, and felt his flat stomach was a symbol of honesty and integrity, not realising that no matter the amount of blood the mosquito sucks, its neck, legs and proboscis will still be skinny.

With a horse tail, the duplicitous Buhari and his deputy, Tunde Idiagbon, whipped every Nigerian into the line of War Against Indiscipline, ordering public servants not to take their children to hajj, but the underage son of Idiagbon, Kunle, went to hajj with Idiagbon. The secret was let out of the bag when another terrible military leader, Ibrahim Babangida, overthrew the Buhari-Idiagbon regime in 1985 while Idiagbon was away with his son on hajj.

A certain kleptomania called Sani Abacha found his way into power in 1998 and gave the plum Petroleum Task (Fraud) Fund to Buhari to oversee. Despite foreign countries’ remittance of billions of dollars stashed away by Abacha while he ruined Nigeria, Angel Buhari opened his mouth, ‘gbagada’, to say Abacha wasn’t corrupt.

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Buhari later became a civilian president, and there was COVID. In the global lockdown, however, Abba Kyari, Buhari’s Chief of Staff, died, and the stringent law against mass gathering was violated by Buhari’s government for Kyari, as government officials trooped out en masse to bury Kyari. Meanwhile, Nigerian Nollywood star Funke Akindele was prosecuted and found guilty of violating the law against mass gathering.

Talk no go ever finish for Buhari head. During a nationwide fuel scarcity, Yusuff, the son of Buhari, fed the massive tank of his multi-million naira motorbike to the brim, and zoom, he went off on a personal grand prix race on the roads of Abuja and crashed like Humpty Dumpty. That was when Nigerians knew Mr WAI could allow his son to own many motorbikes and roam Abuja without adhering to the speed limit. If Yusuff had rammed into a motorist and was clearly at fault, Buhari would most likely have personally skinned the motorist alive.

It was the same Mr Integrity who opened the presidential hangar to his daughter, Hanan, to fly presidential jets to photoshoots and do personal chores. Meanwhile, Buhari had warned Nigerians, “If we do not kill corruption, corruption will kill Nigeria”, yet failed to keep his promise of asset declaration, which he made during campaigns.

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I have read syrupy tributes by various Nigerian leaders and even the opposition Peoples Democratic Party. In a statement, the PDP said Buhari dedicated his life to service, describing him as a ‘disciplined leader’. This is the same PDP that had described Buhari as brain-dead.

Goodnight, Muhammadu Buhari: Nigeria’s greatest leader.

—-//—-

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Email: tundeodes2003@yahoo.com

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[OPINION] Siyan Oyeweso: Lessons In Virtue And Vanity

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Tunde Odesola

H-o-r-r-o-r!? The lamp has gone out in the ancestral grove. Frightening darkness reigns. I step inside the grove, I grope on staggering steps. The gourd is broken. I saw its shattered pieces. I stagger. I can feel the wet wood, torn drum, snapped beads, burning ice, soundless speech, blind sight, lifeless breath, static motion and cold fire. I call out to the deep, but the deep does not call back. The deep is silent. The deep has become a mound. The light has gone out in the grove. Everything is cold.

Don’t our ancestors say if the load refuses to stay on the ground and rejects being hung, there’s yet a place to place it? I refuse to bury. I will perform the rites and turn back the hands of time. I beseech thee, owners of the land, heed my pleading just this once, because when the dead is invoked in the street, it is the living that answers (Ti a ba pe oku ni popo, alaye lo n dahun). Abdulgafar Siyan omo Oyeweso ooooo! Please, answer me, hearken to my chant and heed my plea. Come! Cone back, please! It is me, your little aburo, Tunde, that is calling. It is I, Odesola, your disciple.

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Baba Ibeta, I refuse to refer to you in the past tense. Prof, please, I need you to do just one thing for me, real quick. I need you to remember our discussions before sickness struck. Remember our discussions when sickness struck. The one million naira you gave me on your sickbed lies doggo in my account, untouched. You said I should use it for the publication of a full-page colour advert in PUNCH for Prof Olu Aina, who is billed to bag an honorary doctorate from the Obafemi Awolowo University, Ile-Ife, the prestigious citadel of learning, which you oversee as the Pro-Chancellor and Chairman of Council. From the one million naira, you said I should place radio advertisements to announce the degree to be bestowed on the emeritus Professor Aina, Nigeria’s pioneer and distinguished scholar of Technical and Vocational Education, on December 13, 2025. I have long finished the artwork on The PUNCH advert, which you approved. I was awaiting the radio jingle being handled by ace broadcaster, Oyesiku Adelu. Now, I shall return the N1,000,000.00 to Iya Ibeta because the bowstring has snapped, and the bow has become a mere stick. Ọsán ja, ọrún dọpa.

Bọ̀dá Gàfárù, your humanity is gripping. What manner of man, lying prostrate on a sickbed, would remember to honour the living with his own money? What manner of man, stricken by a stroke, would give out N1,000,000.00 to honour a senior academic, two months before the event was to take place? What manner of man would hover between life and death, and still bend over backwards for the living? That manner of man can only be Siyan Oyeweso. He loves his fellow men and women far more than himself.

Ẹ̀gbọ́n mí àtàtà, I weep bitter tears because I know you do not deserve to go. You do not want to embark on that returnless ‘Àrè Mabò’ journey. As your life hangs by a thread and we pray for your recovery, you said you would be grateful if the Almighty Allah gave you a second chance. You express the desire to write a book, “Siyan Oyeweso: Life After Stroke.” Also, you hope to take delivery of one of your earliest books, “Journey From Epe: A Biography of S.L. EDU,” which is out of print, but is being reprinted. Your book on Ile-Ife and the one on Ikorodu are undergoing proofreading. It’s your dream to see them to the press. In the throes of death, you still cater for the whole family. Now, Iya Ibeta is a widow. Your two-year-old triplets are fatherless. Oh Allah, this grief is unbearable.

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I weep because I have whined with you in the days of famine and wined with you in the days of flourish. I’m with you in defeat and in victory. I witnessed the way you took defeat like a sportsman and celebrated victory with humility. I gnash because you are the ‘opomulero’ pillar behind my literary garden, even though I was never a pupil in the four walls of your classroom. I am the acolyte who sits at your feet after work.

Baba Òyé, I remember how we first met. Our first-ever meeting ended in a fight. That was at the palace of the 12th Timi Agbale of Ede, the late Oba Tijani Oladokun Ajagbe Oyewusi, the Agboran II, in the early 2000s. That fateful day, Oyeweso didn’t come to the palace to fight, nor did I, but the PUNCH spirit of fearless candour overtook me as I challenged what I saw as overpresumption.

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Oyeweso had come to address a news conference, whose exact purpose I can’t recall, but the conference was certainly in the interest of Ede, the illustrious town Oyeweso lived for. I came to the news conference as PUNCH reporter from Osogbo, the state capital. And katakátá burst when it was question time.

Then, I was new to Osun State, having just been transferred from the Lagos headquarters of PUNCH. Oyeweso had answered a couple of questions from faces familiar to him within the Osun Correspondents chapel and was in a hurry to attend another assignment on behalf of the town. I raised my hand to ask a question. Exuding confidence and convivality, Oyeweso said everything there was to know lay in the press release shared to journalists at the conference. “No more questions, please,” he said. Anger boiled inside me. Who is this palace jester, I thought.

“I can’t come all the way from Osogbo to be told not to ask questions here,” my anger boiled over. All heads turned in my direction, eyes piercing to see if there was a tag on my clothes suggesting I was a member of the union of road transport workers. “From where did this one stray?” the looks asked. But I continued, “I’m not going to write any story from this press release if you don’t answer my question!” Heads turned away from me to Oyeweso, who didn’t show he was rattled. He smiled, held the right hem of his agbada and folded it on his right shoulder. He did a similar folding to the left hem of his agbada, beaming his trademark ‘ẹ̀rù òbodò’ smile.

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Then a journalist whispered, “He is Professor Oyeweso!” “So what!?” I shot back outside the earshot of Oyeweso. “My dear brother from PUNCH newspapers,” he began, sugar in his voice, “I do not mean to evade questions, far from it. If you know me, you would know I enjoy talking. In fact, I talk for a living. But the Timi, Oba Tijani Oyewusi, has just sent me an urgent text, demanding I run an errand, and I don’t want to keep him waiting. I’ll leave my numbers with you, so you cakl and ask any question as I run the king’s errand, please.”

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That was the day our journey began. You were still a professor at Lagos State University then. This was before the Olagunsoye Oyinlola administration established the multi-campus Osun State University, and you moved back to your home state. You are the inaugural Provost, College of Humanities and Culture, UNIOSUN. Twice, you vied for the post of Vice Chancellor, UNIOSUN, and lost not for lack of competence, but to power play. The next day after each loss, you dust yourself up and trudge on as if nothing had happened.

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To understand the Oyeweso enigma, picture a vehicle shaft connecting the two opposite wheels. This is why the late Ooni of Ife, Oba Okunade Sijuwade, and the late Alaafin of Oyo, Oba Lamidi Adeyemi, opened their palace doors to his erudition even though both monarchs hardly saw eye to eye on many issues. Baba Iremide’s charm infects the political board. This is why he was embraced by both Governor Oyinlola and Rauf Aregbesola, two gladiators from different political camps. Despite being from Ede, the hometown of the popular Adeleke family, Baba Adekunle stayed true to his political ideals, pitching his tent with the BATified All Progressives Congress. Their differing political alignments notwithstanding, Oyeweso did not spoil Ede, his hometown, because he was going to Ẹ̀dẹ̀, the hallway. This is why the Adeleke family maintained the communal bond by supporting him on his sickbed. Minister of Marine and Blue Economy, Alhaji Adegboyega Oyetola, supported Oyeweso before and during the sickness. In fact, it was Oyetola, aka Baba Jeje, who recommended Oyeweso for the post of Pro-Chancellor and Chairman of Council, Obafemi Awolowo University, Ile-Ife.

Your uncommon equanimity is the reason why I gave you my support when you expressed the desire to vie for the House of Representatives ticket in Ede-North-Ede-South-Egbdore-Ejigbo federal constituency. When that also fell through, I became a thorn in the flesh of Oyetola, whom I called morning, day and night, urging him to reward Oyeweso with a position. One day at a public function, an exasperated Oyetola saw Oyeweso and said, “Prof, tell Tunde Odesola to unclasp his fingernails on my neck o. I have told him repeatedly that you shall get an appointment, but he won’t leave me alone. Ha!” Shortly after the encounter, Oyeweso called me, and said, “Tunde,” I answered, “Sir!” Oyewso said, “Please, unclasp your fingernails on Oga’s neck o. We were at a function today, and Oga said, “So fun Tunde Odesola pe ko tu ekanna lorun mi o.” We both laughed. Aside from me pestering Oyetola, Baba Oluwasikemi would surely have a couple of other voices putting in words of recommendation on his behalf. So, his appointment was a collective victory for sagacity, hard work, resilience and vision.

Oyeweso was initially appointed Pro-Chancellor and Chairman of Council of the Federal University of Lokoja, Kogi State, before he was later announced as the Pro-Chancellor and Chairman of Council, OAU, in June last year. Therefore, it is not out of place to say that death did not allow Oyeweso to enjoy the fruit of his labour, affirming the philosophical thought that the world is a vanity fair. I do not believe in this philosophical thought; I believe Oyeweso’s life tramples vanity to affirm virtue.

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This is why Oyeweso blends perfectly into any setting – be it rural or urban, academic or marketplace. When you see him on the street, he could pass for a nobody. But when he mounts the podium, you hear an oracle of history. This virtue is what endears Oyeweso to the masses, and I suspect, it is one of the reasons why some of his colleagues despise him – they believe he mixes with every Tom, Dick and Harry. To this tribe of his colleagues, an academic should possess raised shoulders, a back haunched by the weight of poring over books, and a nose in the air.

I haven’t come out of mourning the Owa of Igbajo, Oba Adegboyega Famodun, when the Oyeweso disaster hit below the belt.

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Where will I find another soulmate? Though we were born sired by different parents in the February of different years, Oyeweso took me as his blood brother, confiding in me his innermost wishes and fears. Who will call me “Prof Tunde? Who will come to my house unannounced? Oyewso would call my wife and say, “Hello, ma; Tunde o sun ile loni o. Odo mi lo ma sun” – “Tunde is not sleeping at home today. He’s sleeping in my house.” Then we would begin the intellectual rigour of writing and editing late into the night. The Nation Correspondent, now an oba, Kabiyesi Adesoji Adeniyi, Prince Wale Olayemi, my childhood friend, Abiodun Idowu, a psychiatrist, Temitope Ajani Fasunloye, Ismaeel Uthman, among others, participated in the rigour Oyeweso took us through – analysing and discussing. We did not do this on empty stomachs. There was plenty to eat and drink. At times, when Prof eventually allows you to go home, all you want to do is just go home and sleep. At times, I ran away from him. When I ran from him, he appeared in my house or office unannounced and says, “Ha, I caught you.”

Who would host a party for my promotion? Who would host a party for my homecoming? Death has crept upon us and taken our most prized jewel away. Oyeweso. I woke up that day around 6 a.m. I checked my phone. I saw your picture on Professor Samuel Gbadebo Odewumi’s reel. I told myself, Prof Odewumi is probably celebrating your recuperation. Still in bed, I scrolled and saw a post by Saturday Tribune Editor, Lasisi Olagunju, announcing your death.

Frantically, I checked Osun WhatsApp platforms. And there I saw the news of your passing into eternity. I then noticed I had received many calls and texts. It was dawning, but I was denying. I called. I asked questions. I blamed the Nigerian healthcare system, saying Oyeweso wouldn’t have died if he lived in an advanced country. I cited the misdiagnosis of the late Mohammed Fawehinmi in Nigeria, following his auto accident. But my oga and Managing Director/Editor-in-Chief, Mr Adeyeye Joseph, reminded me that the legendary Gani Fawehinmi, Mohammed’s father, was misdiagnosed in England.

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So, I kept my mouth shut. And submitted to the will of Allah. Ina Lilah Waina Allah Rajun. Baba mi, I never thought I would ever write this about you. If tears could wake up the dead, you would be in our arms today. Orun re ire o, oko Nike.

Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

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Okpebholo Removes Itua As Chief Press Secretary

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Edo State Governor, Monday Okpebholo, has relieved Mr. Fred Itua of his appointment as Chief Press Secretary (CPS), and replaced him with Dr. Patrick Ebojele.

This was contained in a statement signed by Secretary to the State Government, Musa Ikhilor.

The statement, which described Dr. Ebojele as a renowned journalist, public administrator, researcher, and lecturer with an extensive and distinguished professional record in media practice, public affairs, and academia was, however, silent on the next role for Itua.

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According to the statement, Ebojele’s appointment reflected the current administration’s commitment to strengthen and deepen the communication channels between the Government and the people of Edo State, ensuring clarity, transparency, and effective dissemination of Government policies, programmes, and activities.

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The statement partly reads: “Dr. Ebojele’s journalism career spans reputable Nigerian media houses where he served as Edo/Delta Correspondent for Channels Television, as well as correspondent roles in New Nigerian Newspaper, Champion Newspaper, and Comet Newspapers.

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“He will be taking over from Mr. Fred Itua, who will, upon handover, await a new reassignment to be communicated in due course. The Government expresses appreciation to Mr. Itua for his contributions and service.”

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Full List: FG Releases Names Of 68 ambassadorial Nominees Sent To Senate For Confirmation

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President Bola Ahmed Tinubu has forwarded a list of 68 ambassadorial nominees to the Senate for approval, signalling a major reshuffle of Nigeria’s diplomatic corps.

The list, read during Thursday’s plenary by Senate President Godswill Akpabio, comprises 34 career diplomats, 31 non-career appointees, and three candidates previously cleared by the Senate Committee on Foreign Affairs. The President is seeking swift confirmation to enable Nigeria to fill several key foreign missions.

According to the letter, the appointments aim to strengthen Nigeria’s international representation and reposition its diplomatic engagements. The Senate has referred the list to the Committee on Foreign Affairs, directing it to screen the nominees and submit a report within one week.

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Among the non-career nominees are former Chief of Naval Staff and ex–Sole Administrator of Rivers State Vice Admiral Ibok-Ete Ibas (rtd.), former presidential aide Ita Enang, former Imo First Lady Chioma Ohakim, and former Minister of Interior Lt. Gen. Abdulrahman Dambazau (rtd.).

Others include former Lagos Deputy Governor Olufemi Pedro, former Edo lawmaker Abbasi Brahma, media personality Reno Omokri, Senator Jimoh Ibrahim, and former Minister Femi Fani-Kayode.

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The career nominees, representing all 36 states and the Federal Capital Territory, are serving diplomats and senior foreign service officers recommended for ambassadorial postings.

The appointments follow ongoing efforts by the Federal Government to bolster Nigeria’s diplomatic presence globally and ensure representation in critical foreign missions.

The full list, as transmitted by the President, includes nominees for all states, with details of career and non-career appointments as well as the three candidates cleared earlier by the Senate Committee.

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CAREER AMBASSADORS (34)

1. Abia – Mwaobiola Ezeuwo Chukwuemeka

2. Adamawa – Maimuna Ibrahim

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3. Anambra – Enpeji Monica Okochukwu

4. Bauchi – Mohammed Mahmoud Lele

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5. Bayelsa – Endoni Sindup

6. Borno – Ahmed Mohammed Monguno

7. Cross River – Jen Adams Ni Okun Michael

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8. Delta – Clark Omeru Alexandra

9. Ebonyi – Chima J. Leoma Davies

10. Edo – Oduma Yvonne Ehinose

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11. Edo – Wasa Shogun Ige

12. Ekiti – Adeyemi Adebayo Emmanuel

13. Enugu – Onaga Ogechukwu Kingsley

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14. Jigawa – Magaji Umar

15. Kaduna – Mohammed Saidu Dahiru

16. Kano – Abdul Salam Abus Zayat

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17. Katsina – Ambassador Shehu

18. Katsina – Aminu Nasu

19. Kebbi – Abubakar Musa Musa

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20. Kebbi – Haidara Mohammed Idris

READ ALSO:Tinubu Submits Fresh Ambassadorial List To Senate, Ibas, Dambazau Make Cut

21. Kogi – Bako Adamu Umar

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22. Kwara – Sulu Gambari

23. Lagos – Romata Mohammed Omobolanle

24. Nasarawa – Shaga John Shama

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25. Niger – Salau Hamza Mohammed

26. Niger – Ibrahim Dan Lamy

27. Ogun – Adjola Ibrahim Mopolola

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28. Ondo – Ruben Abimbola Samuel

29. Osun – Akonde Wahab Adekola

30. Oyo – Ariwani Adedokun Esther

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31. Plateau – Gedagi Joseph John

32. Rivers – Luther Obomode Ayokatata
33. Taraba – Danladi Yakubu Yaku
34. Zamfara – Bidu Dogondagi

NON-CAREER AMBASSADORS (31)

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1. Dr. Victor Okezie Ikpeazu (Abia)

READ ALSO:BREAKING: Ex-CDS Musa meets Tinubu At Aso Villa

2. Barr. Ogbonnaya Kalu (Abia)

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3. Senator Grace Bent (Adamawa)

4. Senator Ita Enang (Akwa Ibom)

5. Nkechi Linda Okocha (Anambra)

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6. Mahmoud Yakubu (Bauchi)

7. Philip K. Ikurusi (Bayelsa)

8. Paul Olga Adiku (Benue)

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9. Vice Admiral Ibok-Ette Ibas (rtd.) – Cross River

10. Reno Omokri (Delta)

11. Abbasi Brahma (Edo)

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12. Erelu Angela Adebayo (Ekiti)

13. Barr. Olumilua Oluwayemika (Ekiti)

14. Rt. Hon. Ifeanyi Ugwanyi (Enugu)

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15. Chioma Ohakim (Imo)

16. Lt. Gen. Abdulrahman Dambazau (rtd.) – Kano

17. Tasiu Musa Maigari (Katsina)

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18. Abubakar Sanusi Aliu (Kogi)

19. Olufemi Pedro (Lagos)

20. Barr. Mohammed Obanduma Aliu (Nasarawa)

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21. Senator Jimoh Ibrahim (Ondo)

22. Ambassador Joseph Yusuf Shara’aji (Ondo

23. Femi Fani-Kayode (Osun)

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24. Ajimobi Fatima Florence (Oyo)

25. Lola Akande (Oyo)

26. Yakubu N. Gambo (Plateau)

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27. Senator Prof. Nora Ladi Daduut (Plateau)

28. Onweze Chukwudi (Rivers)

29. Dr. Kulu Haruna Abubakar (Sokoto)

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30. Rt. Hon. Jerry Samuel Manwe (Taraba)

31. Adamu Garba Tarba-Nagri (Yobe)

FIRST BATCH CLEARED BY SENATE COMMITTEE (3)

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1. Ayodele Oke – Oyo

2. Amin Mohammed Dalhatu – Jigawa

3. Retired Colonel Lateef Kayode Are – Ogun

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