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OPINION: Discussing Portable, Apostle Suleiman, Fufeyin And Chosen Liars (1)

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Tunde Odesola

Inhumanity was an unknown word in humanity until some white perverts, backed by racist European royals, sailed all the way from Europe to motherland Africa under the darkness of commerce and christianisation, before drawing the guns of colonialism from under their cassocks to enslave Africa, despoil its minerals, loot its artefacts, condemn its culture and shatter its soul.

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Since that singular misadventure and miscarriage of global sociocultural order about 200 years ago, the four cardinal directions of the compass – North, South, East and West – have, more than ever, pointed to insecurity, poverty, diseases and suspicion.

Before the last chains of colonalism were broken, the West had murdered sleep, keeping an eye on the world, especially Africa. The West, like an old church bell in a concrete tower, despite its far-reaching sound, still needs the human hand to nudge it to perform its ringing function. The West looks pleasant and prosperous to the eye but it is indeed poor in soul and broken in spirit.

The West: rightly calls Adolf Hitler’s killing of six million Jews pogrom. This West: made a place for Israel in the Middle East. But their West has no name for the centuries-old forceful uprooting and shipping of millions of Africans from their aboriginal habitats to lands of harshest weathers, unfamiliar foods, foreign tongues and strange God.

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That West has gone back to the West. But its footprints on the soul of Africa have congealed like the pawprints of the lion coagulate in the blood of its prey. The East is no better. To assuage the sorrows, tears and blood of Africans colonised and forced into slavery, the West needs to seek remission from Africa and embark on reparation. This will soothe the years of colonial hurt and assuage the economic imbalance prevalent in Africa. One wonders why African leacders can’t speak in one voice to demand reparation.

But will the Nigerian government spend such a windfall judiciously if it ever comes? I won’t risk a bet on that, not in these hard times when a litre of petrol goes for N1,200, amid empty ‘e lo f’okan bale reassurance’. However, I believe Rwanda, Morocco, Egypt, South Africa, Ghana and some other serious African countries will spend theirs gazillion-dollar windfalls appropriately. If it ever comes.

MORE FROM THE AUTHOR: OPINION: Something Is Damn Wrong With Damina!

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The importation of Christianity to Africa by Europeans, with its attendant fortes and foibles, was, essentially, a manipulative tool in the hands of the enslaving Europeans, to make Africans stupid enough to exploit, and not to win souls for Christ. How would a race preaching to save the African continent from hellfire also loot and enslave it? The boa constrictor does not cuddle for love’s sake.

Christianity, I believe, would still have found its way to Africa without being escorted by colonisation, commerce and slavery because true western gospellers abound in Europe who would have brought Christianity to Africa with no strings attached.

Sixty-three years after independence, the wheel of religion has turned full cycle in Nigeria. The same end to which Europeans deployed religion as a tool of colonisation is the same end many Christian and Muslim clerics are today deploying religion as an opium to zombify worshippers. Particularly irritating are the actions of many Christian clerics that border on the absurd. Many Nigerian churches no longer preach hope and salvation to worshippers singed by government policies. Churches are now wrestling rings where pastors engage worshippers in body slams, takedowns, kicks and chokeholds to perform healings. Church services now provoke louder laughter than Tom and Jerry cartoons or ‘Visa On Arrival’ – a Nigerian TV series. The church is now a laughing stock.

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But I didn’t laugh when I watched the video of one fellow in Auchi, Johnson Suleiman, who goes by the title of an apostle. Each time I wached the video, I shook my head in pity for the deceit that has engulfed Nigerian christendom. I watched it more than 20 times, hissing at each viewing.

MORE FROM THE AUTHOR: OPINION: The Bile In Oshiomhole’s Heart

In the video, Suleiman claimed he raised the dead, that’s no problem; the snail once showed up in the gathering of horned creatures.

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Suleiman told his jubilant congregation, “Three days ago, someone sent me a text from Monrovia, Monrovia is in Liberia, and he said, ‘My sister just died’. I said, ‘Oh, too bad, too bad, sorry about that’. He said, ‘My sister was your daughter’. I said, ‘Whose daughter?’ He said, ‘Your daughter.’ I said, ‘I don’t know,’ and he began to describe (her), ‘She comes to the headquarters, and (he) said a lot of things…I said, ‘Wait, wait, I know, I know that face; yes, that person you’ve mentioned gave me a seed and brought some stuff. He said, ‘Yes, she’s dead.’

“I said, ‘Ehn!? Who permitted her to die!? I said where is the body? He said it’s in Enugu State. He said she died in the fiance’s house. I said give the boy my number, and the boy sent me text. I said where is she now? He said ‘we are taking her to the mortuary’. I said ‘turn back’. He said, ‘Sir, what do you mean?’ I said, ‘Turn back, go back home. When you get home, don’t send me a text, call’. And he called.

“And I said, ‘Put one hand on her and just hold the phone. And I said, ‘Lord, IT IS BETTER for 1,000 STINGY PEOPLE TO DIE THAN FOR ONE GIVER TO DIE! And I shouted, ‘Abigail, this is not your time, in the name of Jesus….”

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This was how Suleiman raised the unknown dead woman, who didn’t deem it fit to come out openly for thanksgiving days after she was raised. There’s no video of the formerly dead Abigail in the public space; no one knows her, what an ingrate she probably is for melting into thin air like a fart. That Suleiman raised the dead because she wasn’t stingy is a classical example of transactional gospel which is anti-Christ. In the wisdom of Suleiman, it’s better for 1,000 stingy people to die than for him to pray for their forgiveness.

MORE FROM THE AUTHOR: OPINION: Does Sparing The Rod Spoil The Child?

I wonder if the God of Suleiman travelled to Baal when armed men attacked his convoy along the Benin-Auchi Road about two years, killing seven persons, including three policemen and four others. Suleiman, who was in a bulletproof car with his wife and children during the attack, said, “The truth of the matter is this, you can’t kill me. My life is in the hand of God.” The excort vehicles used by the police and the other persons killed in the attack were not bulltproof.

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This Suleiman was the one who proclaimed he didn’t want COVID to end because he bought a jet during COVID lockdown a few years ago. Hear him, “In COVID, I bought a jet. The third one, I have three…I was praying for COVID not to end because I was resting. While people were complaining, my wife asked me, ‘Can life be this sweet?”

Although Suleiman later came out in another video to say the statement was a slip of the tongue, claiming he never meant to say he was praying for COVID not to end, the questions that come to mind include: was the ‘can life be this sweet’ remark by his wife also a slip of the tongue? Or was he lying with his wife’s name? What life was his wife referring to as sweet – buying a plane when the whole world was on lockdown? Why did Suleiman have to wait till his reckless speech attracted a backlash before he renounced it? If he didn’t mean every word of his imprudent statement, he should have long repudiated it before it boomeranged.

Do you know what the street calls lamba? This is it. I don’t know how Suleiman’s congregation sat down calmly through this lie of a testimony which he delivered with so much braggadocio. If I was in his church, I would have shouted, “Oluwa mi, eyi o wa po ju!?,” and Gbenga Adeboye, the late fabulist and extraordinary comedian, would have turned in his grave. I don’t have the power to wake the dead.

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Hear Suleiman’s lamba, “I got a jet and after three months, I noticed I need to service the jet. I sent the jet for servicing. As the people got the jet, it was very fine, the company that’s to service it, they didn’t touch it, they refused to service it, we would call them, call them, call them, they refused, for one year, they didn’t touch it, they made sure all the parts, because an aircraft, the way it works, every part of an aircraft has a timeframe, whether you use it or you don’t use it, if it’s more than one year, you have to change, they didn’t touch it, they made sure all the parts ran out of time. I struggled and bought the parts again. When they fixed the new parts, they were not picking call(s) again, they didn’t touch it…”

“For three years, they were begging, they said ‘this plane is fine, please, sell it for us’. I said, ‘Are you people ok? Ok, don’t fix it again, give me’. But you cannot fly it when it is not in shape. I begged, I pleaded, I almost started crying…(I said) give me, they said, ‘sell it (to) us’, (I said), ‘give me’, they said, ‘sell it (to) us’…”

To be continued.

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Email: tundeodes2003@yahoo.com

Facebook: @Tunde Odesola

X: @Tunde_Odesola

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Diri Approves Automatic Employment For UAT First Class Graduates

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Governor of Bayelsa State, Senator Douye Diri, has offered automatic employment to First Class degree graduates of the University of Africa,  Toru-Orua (UAT), in Sagbama Local Government Area of the state.

In a statement, the Chief Press Secretary to governor, Daniel Alabrah, said Diri made the announcement on Saturday at the maiden combined convocation ceremony of 2020/2021, 2021/2022, 2022/2023 and 2024 academic sessions of the university.

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Diri said the gesture was part of measures to check the brain drain syndrome.

The governor said the gesture had been replicated in other state-owned tertiary institutions such as the Niger Delta University, Amassoma, in line with his administration’s policy to prioritise education and boost human capital development.

READ ALSO:Tinubu, Akpabio, Abbas, Diri, Makinde, Eno, Labour Leaders, Others To Grace NUJ @70 Celebration

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Congratulating the graduands, the governor praised his predecessor, Senator Seriake Dickson representing Bayelsa West, for his vision and political will in establishing the UAT, which he noted was meeting the educational needs of the state and beyond.

“ln line with our government’s policy, all First Class graduates of UAT will be offered automatic employment to ensure that we do not lose our best brains.

“This first combined convocation ceremony of UAT is momentous and historical. When l took over as governor, l had a lot of presentations, which included closing down the UAT. But l came to the inescapable conclusion that rather than shutting it down, l opted to establish more because education remains our number one priority.”

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As Visitor to the UAT, Diri announced the appointment and investiture of Dr. Nwachukwu Nnam Obi III, Ogba of Ogbaland in Rivers State, as the institution’s Chancellor.

READ ALSO: PHOTOS: Jonathan, Diri, Obi, Others Grace Clark’s Commendation Service

Responding to the challenges presented by the Vice Chancellor, Diri said government will continue to address them through collaborative efforts and urged the institution to explore funding modules towards generating income.

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While assuring that the auditorium and Senate building projects would be completed before the end of his tenure, the state’s chief executive promised that government would also address the problem of staff accommodation and that transport vehicles will be provided to ease the challenges faced by workers and students at UAT, NDU and the Federal University, Otuoke.

On the institution’s power needs, Diri said when the 60mw independent power plant procured by the government becomes functional, it would cover the university’s location.

In his remarks, the Vice Chancellor, Prof. Solomon Ebobrah, announced that 66 were awarded first class degrees out of the 905 graduands of the four academic sessions.

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He expressed appreciation to the Diri administration for its increased monthly subvention to the UAT and listed a number of challenges to include uncompleted auditorium and Senate buildings, lack of perimeter fencing, power supply, staff accommodation, lecture theatres, teaching and non-teaching staff office accommodation among others.

In his remarks, the Pro Chancellor and Chairman, Governing Council, Barr. Kemela Okara, equally expressed gratitude to government for its support towards the successful accreditation of all programmes by the National Universities Commission.

 

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Aiyedatiwa Proposes Death Penalty For Kidnappers

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In a bid to eradicate kidnapping in the state, the Ondo State Government has proposed a death sentence for whoever is found guilty of kidnapping in the state.

The Attorney-General and Commissioner for Justice in the state, Dr Olukayode Ajulo, SAN, disclosed this while speaking with journalists on Saturday after the weekly state executive council meeting.

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It was gathered that the state governor, Mr Lucky Aiyedatiwa presided over the meeting.

Ajulo said the proposal would soon be transmitted to the state House of Assembly for necessary legislative action.

READ ALSO:Ondo Monarch Reacts To Rumour Of Threat To Attack Catholic Church

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He said, ”Kidnapping and cultism have become major threats to safety and public order and strengthening relevant legal frameworks would help deter such crimes and improve the overall security landscape.

”The proposals would soon be transmitted to the House of Assembly for necessary legislative action, including sentencing convicted kidnappers to death.”

Also speaking, the Special Adviser to the Governor on Infrastructure, Lands and Housing, Engr. Abiola Olawoye, revealed that the Executive Council approved the construction of two major dual-carriageway road projects in the state.

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According to him, the first is the construction of a 24.75-kilometre dual carriageway from Ugbeyin Junction – Okitipupa Market – OAUSTECH – Ugbonla Junction – Igbokoda Jetty.

READ ALSO:Tension As Gunmen Threaten Attack On Catholic Church In Ondo

“The road will feature a 9.3-metre wide carriageway on both sides, a 1.2-metre median, concrete line drains, walkways, asphaltic shoulders in undeveloped areas, a 3-metre utility area, and solar-powered streetlights along the median. The entire road corridor is 28 metres wide, with a total right of way of 40 metres. It will also include modern traffic lights at critical intersections and is designed to carry heavy traffic with a reinforced pavement structure.

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”The second project is the construction of a 6.7-kilometre dual carriageway from Supare Junction – Akungba – Ikare Road in Akoko area of the state. The specifications are similar, including a 9.3-metre carriageway on either side, 1.2-metre median, reinforced concrete line drains, walkways, a 3-metre utility area, solar-powered streetlights, and traffic management systems. It is also built to withstand heavy vehicular movement.

“In addition to these, the council approved the provision and installation of 6,000 standalone solar streetlights across the three senatorial districts—2,000 each for Ondo North, Ondo Central, and Ondo South. This is part of the state’s agenda to improve safety and public lighting infrastructure.”

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Sokoto Gov, Aliyu Met With Bandits, Gives Reason

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The Sokoto State Governor, Ahmed Aliyu, has said the government’s engagement with repentant bandits is a deliberate step towards achieving genuine reconciliation and lasting peace in communities ravaged by insecurity.

In a statement on Friday by his Special Adviser on Security Matters, Col. Ahmed Usman (rtd.), Aliyu said his administration’s peace efforts were guided by a genuine desire to end the cycle of violence, not by weakness or fear.

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Usman was responding to recent criticisms by a social media commentator, Basharu Giyawa, who questioned the rationale behind ongoing peace overtures to armed groups willing to lay down their weapons in the state.

He noted that Giyawa had previously expressed willingness to act as a mediator between the government and the armed elements, making his current criticism contradictory.

READ ALSO:Despite N10m Ransom, Bandits Kill Wife, Hold Husband Hostage

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According to Usman, the administration is not negotiating from a position of weakness, but rather implementing a balanced, human-centered approach to end years of violence that have devastated communities in Rabah, Goronyo, Isa, Sabon Birni, and other local government areas.

Our meeting with bandits is for genuine reconciliation. It is a strategic decision aimed at restoring peace and rebuilding communities destroyed by years of armed attacks.

“Our people are living with the daily trauma of displacement. Farmers have abandoned their fields, food production has collapsed, and economic life has been crippled. The impact is visible in rising food prices and growing insecurity,” he noted.

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Usman clarified that only those who show sincere commitment to peace, and agree to strict rehabilitation and monitoring, would be considered for dialogue.

READ ALSO:Army Kills Two Suspected Bandits In Plateau

He maintained that security forces remained actively deployed where necessary, and that dialogue was only extended to those who sincerely wish to renounce violence and undergo strict rehabilitation and monitoring.

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Usman stressed that the dialogue was part of a broader security strategy that still involves the active deployment of security forces across volatile areas.

This is not appeasement. It is a human-centred approach to peace and development.”

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