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OPINION: Is Èmil’ókàn Audacity Or Incantation Ritual?

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By Festus Adedayo

A few weeks ago, an outburst of then aspirant for Nigeria’s presidential office, Bola Ahmed Tinubu, marked his third anniversary. On June 2, 2022, in Abeokuta, the Ogun State capital, Tinubu bit the bullet in what has now become an epochal ad-lib commentary. In a retort to attempts to deny him the Nigerian presidency, he had said, “Èmil’ókàn, e gbékinníyìíwá” – It is my turn, bring this thing. At a meeting with Ogun State governor, Dapo Abiodun, as well as leaders and delegates of the APC at the presidential lodge, Ibara, Abeokuta on that same day, Tinubu rained subtle invective on Muhammadu Buhari, Nigeria’s then sitting president. He had come to meet the party’s delegates in Abeokuta ahead of its presidential primaries slated for about a week to that day.

Like Sango, the Yoruba god of thunder, lightning and fire or an enraged cobra, Tinubu spat out the magical words. “If not for me who stood behind Buhari, he wouldn’t have become the president,” he began, in an audacity many believe was sterner than Barack Obama’s. “He tried the first time, he fell; the second time, he fell; the third, he fell… He even wept on national television and vowed never to contest again but I went to meet him in Kaduna and told him he will run again. I will stand by you and you will win, but you must not joke with Yorubas and he agreed. Since he became the president, I have never got ministerial slots, I didn’t collect any contract, I have never begged for anything from him. Èmil’ókàn, e gbékinníyìíwá”; it is the turn of Yoruba, it is my turn.”

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Anyone in alignment with the Nigerian political barometer of this period in time would know that, as at the morning of June 2, 2022, Tinubu was not in the reckoning of the powers-that-be for a Buhari successor. For his presidential dream, in the words of immortal Nigerian nationalist, K. O. Mbadiwe, the come has come to become. Or better put, from the tone and timbre of Fela Anikulapo-Kuti’s saxophonist, “réré (ti) run” – a political calamity was afoot. Shortly after the outburst, however, what was thought to be a speech fiasco morphed into a catapult that shot Tinubu up. In spite of his visible opposition to his candidacy, Buhari almost instantly got sucked into it, inexplicably. You could feel the grudge and reluctance in Buhari thereafter. The gang-ups against Tinubu thereafter melted like ice in the sun. Not long after, a major stumbling block, Godwin Emefiele’s Naira re-denomination, fell face flat on the floor. Before you could say Jack, what was thought to be Tinubu’s baggage became his greatest wattage.

What actually transpired in Abeokuta that day? Scholars have since then subjected that audacious and epochal Tinubu statement to different analytical studies. Was it a pure biting of the bullet? A daring Tinubu owns its patent since he hopped into third republic politics? Or, was it an omnivorous appetite for things magical that many claim cannot be divorced from Tinubu’s politics? After all, Yoruba say a child’s behavioural manifestation propels him to seek anti-machete protection charm (Ìwàomol’óńmúomo se òkígbé). In other words, was that Abeokuta statement a product of unscience and metaphysics (òògùnab’enugòngò), a flavour that has been known to be part and parcel of African politics?

MORE FROM THE AUTHOR:OPINION: You Be Terrorist, I No Be Terrorist!

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In April 2024, during the beginning of the travails of former Kogi State governor, Yahaya Bello, a similar pronouncement, thought to have spiritual implication, went viral in a video. It had an enchanter recite an incantation with utmost fury. It went thus: “River Niger and River Benue, the confluence is in Kogi State. Except say River Niger and River Benue no come meet for Kogi; if River Niger and River Benue come meet for Kogi, dem no go fit arrest Bello… Dem dey use EFCC pursue am, dem no go succeed o. Dem go lay siege for im house for Abuja… Except say I no be born of Igala kingdom… EFCC dey front, you dey back; you dey back, dem dey front; you dey left, dem dey right; you dey right, dem dey left; you dey centre, dem come there, you jump dem pass!…a lion cannot give birth to a goat…”

Those in the know claim it would be ludicrous to claim that, since 2007 when he left the governorship of Lagos, Tinubu has welded his leadership of Lagos together only with political sagacity and tons of cash. Extra-terrestial intelligence in the form of occult practices, membership of a cult of leadership where allegiances are suborned in blood oaths, are alleged to be interwoven into the much-touted Lagos hold of power. In Africa as a whole, empirical evidence given by practitioners often interviewed to give participant observations of the phenomenon has shown that, while the electorate sees the formal practices of voting, primaries and elections, unseen, chilling, blood-curdling informal recourse to black magic is an unwritten but potent credential of African political practices. So, the question is, does metaphysics influence outcomes of electoral practices? Or put more succinctly, do politicians’ occult and traditional magical practices have any bearing on voter behaviour or electoral outcomes?

Of a truth, science has denounced the validity of the above reasoning. Austro-British philosopher of language, Ludwig Wittgenstein, was one of those who rubbished it. In his Tractatus which contained criticisms of traditional metaphysical investigation like the Èmil’ókàn outburst, Ludwig considered such as “abstract speculations” and meaningless linguistic confusion. He even said that such engagements were “metaphysical chatter(s)”. It must be said that three centuries before Wittgenstein, that is the seventeenth century, were a period in which philosophy and science could not be sharply demarcated from the occult. There, occult and reason existed side by side.

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To thus think that Nigeria’s electoral politics is solely what transpires in the physical will be naivety of the highest order. In my little interface with politicians in southern Nigeria, I can confirm that there is a spiritual dimension to political leadership. Indeed, there exists a seeming incestuous relationship between politics and spirituality, especially rituals. It exists in northern Nigeria as well, solely cobbled together by the marabout system brought into Nigeria by hermitic and itinerant North African Islamic Malams. Because elections and electioneering are seen as war, Nigerian politicians visit spiritualists to fortify themselves with Òkígbé, a charm perceived to insulate them from piercing machetes, guns and machinations of political adversaries. With Òkígbé, it is said that someone thus fortified, if inflicted with machete, the metal breaks into two.

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In southwest Nigeria, guests visiting homes of politicians where a mass of people throng will not fail to notice grains of millet and corns splashed on roads. They are rituals which are believed to attract a motley crowd to the sides of the politicians. Those in the know also say that, as we gravitate towards the 2027 elections, there will be a spate of ritual murders known to be handiwork of politicians in need of human parts to aid their political ambitions. Non-politicians also engage in it. When you go to road junctions where three footpaths meet (orítaméta) in the southwest, you cannot fail to see ritual offerings in calabashes which are many times spiritual electoral interventions. Election times are periods rituals, libations and incantations reign. Effigies of political opponents are sometimes also made, on which are poured frightening incantations. The belief is that such political opponents are caged and their political destinies padlocked. Nigerian politicians also visit spiritualists, either the Christian variant, the Islamic-flavoured ones or traditionalists.

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In earlier pieces I did, both on September 26, 2021 and April 28, 2024, with the headlines, “Nigeria’s huge market of blood and human sacrifice” and “The marabouts of Yahaya Bello”, respectively, I explored the themes of magical and ritual practices as a pervasive phenomenon in power relations in Nigeria. I stated that this affirms that when complicated issues and challenges of life confront Nigerian politicians, they quickly run to their traditions and origins. These syncretic practices do not affect their worship in church on Sunday nor mosque on Friday. This equally demonstrates the ease with which politicians momentarily throw away their Christian and Islamic cloaks to hold on to the utilitarian purpose that magic and sorcery serve them.

Cannibalism of ritual practice isn’t strictly African as empirical documentation confirmed that during the trans-Atlantic trade, European cannibals were also on the prowl seeking the succulent fleshes of Africans to make delicacies. Andre Donelha, a Cape Verdean, who travelled in Upper Guinea from 1574 to 1585, recalled how the Mane, invaders who operated during the first half of the sixteenth century, attacked the Western coast of Africa from the eastern flank and “(ate) human flesh at any time and while at war, even that which belongs to one of their own nation. When they make war, the conquerors eat the conquered.” In fact, the Manes were reputed to bear the grisly and cruel name of Sumbas which, translated, means “eaters of human flesh,” a practice which Walter Rodney explained was “for courage and ferocity.”

Christianity and Islam have sought to wipe out blood oath, human sacrifice and cannibalism to no avail. The Ogboni itself was a recipient of this rout in 1948 in Oyo by Alaafin Raji Adeniran Adeyemi II, a pious Muslim monarch, who sought to de-link the palace from ancient voodoo practices. Hitherto, the palace held a great link to and derived its existence from the immense powers of the Ogboni fraternity.

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Though a great attempt is made by the present cyber age to delink secret cults from the operations of society, they flower greatly among African elite, especially among political power cabals who run to them for metaphysical shields at moments of existential turmoil. Indeed, judges, politicians, lawyers and many leaders of societies are said to belong to these fraternal secret cults, all in the stampede for power and protection against inclement weathers of life. Pastors, Imams and many society leaders are said to be card-carrying members of the cult.

The question to ask is, how then do political leaders who take this syncretic path of rituals to power bear any allegiance to the electorate? It is believed that many of them, rather than to the electorate, show gratitude to leaders of cult groups, Babalawo, Pastors and Imams after their victory. So, what is the scale of harm of this practice on Nigerians?

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Students of philosophy and traditional African religion would need to help us situate Tinubu’s June 2, 2022 outburst which culminated in the world-renowned phrase, “Èmil’ókàn, e gbékinníyìíwá”. To be where he is, did Tinubu have a dalliance with the elderly who are known to be spiritual leaders of his domain? Having hailed from a core Yoruba area of Iragbiji in Osun State, nobody needs to teach Tinubu the potent powers of autochthonous Yoruba people’s spiritual powers. For anyone who understands the lingo of the coven, the phrase “Èmil’ókàn, e gbékinníyìíwá” sounds more like an incantation ritual than the outburst of an enraged politician. It is almost synonymous with the chant, “Agbe, bring goodies to me,” Agbe, being a bird known in English as the Great Blue Turaco, a vibrant, culturally significant bird among the Yoruba which has blue plumage.

I have heard a sprinkle of scholars and practitioners say that the talismanic effect of that Tinubu outburst removes it from the ordinary. So, was it science, unscience, Realpolitik or spiritual politics that brought Tinubu to power? Did he, in 2023, realizing the eternal wisdom in the native Yoruba wisdom which says, if you do not have what elders fortify themselves with, you would remain a suckling, (B’á ò nínnkanàgbà, bíèwelàárí) decide to use what he had to get what he needed.

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Why Sowore Was Taken To Prison After Bail – Police

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The court granted bail to Sowore with N500,000 and two sureties, which his legal team was working to perfect at the time of the police action.

Speaking to newsmen in Abuja shortly after the incident, human rights activist, Deji Adeyanju, accused the police of violently attacking and removing Sowore moments after his bail was granted.

Adeyanju alleged that more than 50 armed officers stormed the court premises, descended on Sowore, and took him away by force while refusing to present a valid remand order.

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“Sowore had just been granted bail, and while we were conferring with him here, the police suddenly launched an attack. More than 50 officers violently descended on him and took him away by force. We don’t even know where they have taken him,” he said.

READ ALSO:Why We Arrested Sowore – Police

He said the officer who led the operation briefly displayed what he claimed was a remand order but refused to allow Sowore’s lawyers to inspect it.

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Adeyanju said, “The officer flashed the document, and when we insisted on reviewing it, he pocketed it and ordered that they must go.

“When we asked where they were taking him, he said Kuje Prison. We demanded to see the remand order as endorsed by the court, but he refused.”

He further alleged that during the scuffle, the police accused Sowore of insulting the Inspector General of Police, saying, “Because Sowore called the IG useless, they must deal with him.”

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READ ALSO:JUST IN: Police Arrest Sowore

The lawyer said the officers tore Sowore’s shirt during the confrontation and dragged him away even as his legal team was still perfecting his bail conditions.

However, while responding to Sowore’s re-arrest via X (formerly Twitter), the Force Public Relations Officer, Benjamin Hundeyin, said the police acted within the law, adding that officers were empowered to use commensurate force to carry out their duties.

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Hundeyin, who attached a remand warrant to his post, wrote, “Except we want to be mischievous, we all know that once court grants a suspect bail, it comes with the caveat that until the bail conditions are met, the suspect remains in custody.

“Where it is clearly spelt out on the remand warrant that the suspect be remanded in a correctional facility, not police custody, it is the duty of the police to hand over the suspect to the Nigeria Correctional Service, who would then process his bail conditions.

“This has always been the practice. Why should this be different? Also, as law enforcement officers, we are empowered by law to employ commensurate force to get our mandate achieved.”

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FIFA’s Use Of Kebbi Stadium In Banner Sparks Outrage, Funding Row

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Global football body FIFA has stirred a storm of reactions across Nigeria after showcasing the Birnin Kebbi Stadium project in Kebbi State — a facility co-funded with the Nigeria Football Federation — on its official social media pages.

FIFA on Saturday used an image of the project, dating back to 2023, as the new profile banner on its official X (formerly Twitter) and Facebook accounts.

The image, showing a half-furnished stadium in Birnin Kebbi, quickly went viral.

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Built under the FIFA Forward Programme, the stadium was meant to symbolise progress in grassroots football. But as the photo circulated online, fans flooded social media with outrage and speculation.

Some netizens interpreted FIFA’s post as a subtle jab at the NFF, following recent allegations of fund mismanagement.

The uproar comes just days after football critic Chinedu Mobike, via his official Instagram handle #c_mobike, on October 23, 2025, accused the NFF of squandering millions of dollars meant for infrastructure projects, including its twin project in Delta State.

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Mobike, in his viral video, claimed that FIFA gave the NFF “1.2 million dollars for two stadiums” — one in Kebbi and another in Ugborodo, Delta State — which, he alleged, “till today did not see daylight.”

Comparing Nigeria’s FIFA-funded projects with those of other nations, Mobike alleged that while “other countries used the funds to truly develop football, Nigeria produced nothing to show.

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“The NFF should sit up…There are no active projects promoting football or sports in Nigeria,” Mobike said.

According to The PUNCH, the next day, Friday, October 24, 2025, the NFF issued an official statement, which it described as a “fresh clarification to misinformation” by some social media users (names not mentioned) who claimed the NFF “collects millions of dollars from FIFA annually to misappropriate.”

The statement, retrieved from the NFF website, was titled: “NFF: Monies received from FIFA & CAF are for specific purposes, and audited in every cycle.”

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While Mobike’s video reignited calls for reform, the hashtag #SaveNigerianFootball has been trending on X, as users express frustration and hope that collective pressure might finally bring transparency to Nigerian football governance.

READ ALSO:SWAN Orders Nationwide Boycott Of NFF Activities

In its October 24 statement, the NFF firmly denied any wrongdoing, explaining that every dollar received from FIFA or CAF is tied to a specific purpose and audited annually.

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“The monies meant for development purposes are tied to specific projects.

“FIFA Forward funds are properly specified and under strict adherence to financial regulations, compliance, monitoring, and auditing at every stage,” the NFF said.

The Federation cited ongoing FIFA Forward projects such as the NFF/FIFA Players’ Hostel and new training pitches at the MKO Abiola National Stadium, stressing that every phase is verified before funds are released directly to FIFA-approved consultants.

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Dismissing the viral reports as “fictitious figures,” the NFF added that those spreading misinformation “would find no reason to seek clout if they had any idea how much it costs to organise a single match of any of the national teams.”

But the clarification failed to calm the storm.

READ ALSO:JUST IN: NFF Appoints New Super Eagles Coach

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Instead, FIFA’s quiet profile update on Saturday reignited debate, with many Nigerians reading it as a silent but deliberate signal.

Many questioned how long it would take to fully complete a mini-stadium project that came to light in May 2023, after the groundbreaking event in September 2020 by the former Kebbi governor, Abubakar Atiku Bagudu.

In December 2023, it was reported that Kebbi State Governor Nasir Idris unveiled the FIFA/NFF-backed stadium project, saying it was designed to “boost the morale of youths in the state.”

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He noted that the project cost $1,183,000, with the state government donating four hectares of land and paying ₦19 million in compensation to landowners.

Earlier, in May 2023, FIFA described the Kebbi project as part of its commitment to grassroots football, writing on its website InsideFIFA: “It is no surprise, then, that Birnin Kebbi, the capital of Kebbi, was chosen back in 2020 as the site for the construction of an artificial football pitch now available for young boys and girls to use.

READ ALSO:JUST IN: NFF Appoints New Super Eagles Coach

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Meanwhile, a second pitch is under construction in Ugborodo… these two ambitious projects have received around USD 2 million in funding from FIFA through its Forward Programme.”

Online Reactions
Social media erupted with interpretations and comparisons.

Some users viewed FIFA’s action as subtle recognition rather than mockery. One X user, @Poka741997, wrote: “FIFA updating their header is symbolic. It’s recognition for Nigeria, even if the stadium’s budget is modest by international standards.”

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Others saw it as a global embarrassment.

User #_AsiwajuLerry commented: “FIFA changed their Twitter header to the $1.2m stadium built by the NFF. Global shame.”

READ ALSO:Joy As NFF Gifts Super Eagles Coach, Finidi George Car Worth N125m

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Echoing that sentiment, #OyokunyiOkon added: “This is embarrassing. The NFF should be ashamed that FIFA is showcasing a $1.2 million ‘stadium’ in Kebbi that clearly reflects misplaced priorities and poor accountability.”

Comparing Nigeria’s project to Senegal’s 50,000-seat Stade Abdoulaye Wade, user #FemiOguntayo2 remarked: “Nigerians want to build a world-class stadium with $1.2m… Haba! We know NFF is corrupt but haba na…

“This is Stade Blaise Sené (also known as Stade du Sénégal or Abdoulaye Wade National Stadium) in Diamniadio, Senegal. Its total construction cost was $270 million, funded largely by the Senegalese government and built by Turkey’s Summa Construction Company. FIFA’s way of mocking the NFF. How did they spend $1.2m on that stadium? Exposing the kwaruption in the NFF?”

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Another user, #mario99amr29, suggested FIFA’s post was deliberate: “We know what’s at play.

If FIFA can display this at the expense of other successful projects, maybe it’s a subtle callout. Nigeria vs Kenya: A case study.”

As of press time, FIFA had yet to issue any official comment explaining the use of the Kebbi stadium image on its banner. PUNCH

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Police Arrests Principal Supplier Of Weapons To Bandits In Delta

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The Special Assignment Team of the Delta state Police Command has arrested a key supplier of weapons to bandit groups in the northern part of Nigeria

The suspect, one Ahmed Ibrahim (31) male, resident of Ekpan in Uvwie local government area, has long been on the command’s watch list for his alleged role in several high-profile kidnapping and armed-robbery operations.

The Commands Police Public Relations Officer, (PPRO), Bright Edafe, in a statement disclosed that acting on credible intelligence from the Force Technical Intelligence Unit (TIU), Abuja, operatives of the CP Special Assignment Team (CP-SAT), led by ASP Julius Robinson, arrested a female suspects, one Jamila Abubakar, at Conoil Filling Station, Warri–Patani Road, Effurun.

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READ ALSO:Police Arrest Murder Suspect, Recover Corpse In Delta

The statement revealed that upon her arrest, officers discovered the cash sum of ₦550,000 neatly concealed beneath her bag and suspected to be proceeds from illicit transactions.

According to DAILY POST her apprehension provided a crucial lead that set off a well-coordinated follow-up operation.

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Buildin on that intelligence, the operatives stormed Niger-Cat area of Warri, where they successfully arrested a notorious arms peddler, one Ahmed Ibrahim (31) male, resident of Ekpan in Uvwie Local Government Area, at about 0725 hrs on 22nd October 2025.

“A search led to the recovery of a bag containing one hundred and fifteen rounds 115 rounds of 7.63mm AK-47 live ammunition, 220 rounds of SMG rifle ammunition, and 32 live cartridges”.

READ ALSO:Police Arrest Murder Suspect, Recover Corpse In Delta

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Edafe further noted, that preliminary investigations revealed that, the suspect is a key supplier of weapons to bandit groups in the north and has long been on the Command’s watch list for his alleged role in several high-profile kidnapping and armed-robbery operations.

According to the statement, Ahmed Ibrahim, is also linked to the kidnap and murder of one Ogheneovo Onemu (female), who was abducted on May 27, 2024 at Edjekota community in Ughelli North LGA, and later murdered after a ransom payment of ₦4,000,000.

Commissioner of Police, Olufemi Abaniwonda, described the breakthrough as another testament to the Command’s unwavering commitment to stemming the flow of illegal arms, dismantling criminal syndicates, and bringing offenders to justice.

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The CP urged residents to remain vigilant and continue supporting the Police with timely and credible information to aid the fight against crime, assuring the public that the Command will sustain its momentum against criminal elements and remain resolute in protecting the lives and property of all law-abiding citizens.

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