Connect with us

News

OPINION: Is Èmil’ókàn Audacity Or Incantation Ritual?

Published

on

By Festus Adedayo

A few weeks ago, an outburst of then aspirant for Nigeria’s presidential office, Bola Ahmed Tinubu, marked his third anniversary. On June 2, 2022, in Abeokuta, the Ogun State capital, Tinubu bit the bullet in what has now become an epochal ad-lib commentary. In a retort to attempts to deny him the Nigerian presidency, he had said, “Èmil’ókàn, e gbékinníyìíwá” – It is my turn, bring this thing. At a meeting with Ogun State governor, Dapo Abiodun, as well as leaders and delegates of the APC at the presidential lodge, Ibara, Abeokuta on that same day, Tinubu rained subtle invective on Muhammadu Buhari, Nigeria’s then sitting president. He had come to meet the party’s delegates in Abeokuta ahead of its presidential primaries slated for about a week to that day.

Like Sango, the Yoruba god of thunder, lightning and fire or an enraged cobra, Tinubu spat out the magical words. “If not for me who stood behind Buhari, he wouldn’t have become the president,” he began, in an audacity many believe was sterner than Barack Obama’s. “He tried the first time, he fell; the second time, he fell; the third, he fell… He even wept on national television and vowed never to contest again but I went to meet him in Kaduna and told him he will run again. I will stand by you and you will win, but you must not joke with Yorubas and he agreed. Since he became the president, I have never got ministerial slots, I didn’t collect any contract, I have never begged for anything from him. Èmil’ókàn, e gbékinníyìíwá”; it is the turn of Yoruba, it is my turn.”

Advertisement

Anyone in alignment with the Nigerian political barometer of this period in time would know that, as at the morning of June 2, 2022, Tinubu was not in the reckoning of the powers-that-be for a Buhari successor. For his presidential dream, in the words of immortal Nigerian nationalist, K. O. Mbadiwe, the come has come to become. Or better put, from the tone and timbre of Fela Anikulapo-Kuti’s saxophonist, “réré (ti) run” – a political calamity was afoot. Shortly after the outburst, however, what was thought to be a speech fiasco morphed into a catapult that shot Tinubu up. In spite of his visible opposition to his candidacy, Buhari almost instantly got sucked into it, inexplicably. You could feel the grudge and reluctance in Buhari thereafter. The gang-ups against Tinubu thereafter melted like ice in the sun. Not long after, a major stumbling block, Godwin Emefiele’s Naira re-denomination, fell face flat on the floor. Before you could say Jack, what was thought to be Tinubu’s baggage became his greatest wattage.

What actually transpired in Abeokuta that day? Scholars have since then subjected that audacious and epochal Tinubu statement to different analytical studies. Was it a pure biting of the bullet? A daring Tinubu owns its patent since he hopped into third republic politics? Or, was it an omnivorous appetite for things magical that many claim cannot be divorced from Tinubu’s politics? After all, Yoruba say a child’s behavioural manifestation propels him to seek anti-machete protection charm (Ìwàomol’óńmúomo se òkígbé). In other words, was that Abeokuta statement a product of unscience and metaphysics (òògùnab’enugòngò), a flavour that has been known to be part and parcel of African politics?

MORE FROM THE AUTHOR:OPINION: You Be Terrorist, I No Be Terrorist!

Advertisement

In April 2024, during the beginning of the travails of former Kogi State governor, Yahaya Bello, a similar pronouncement, thought to have spiritual implication, went viral in a video. It had an enchanter recite an incantation with utmost fury. It went thus: “River Niger and River Benue, the confluence is in Kogi State. Except say River Niger and River Benue no come meet for Kogi; if River Niger and River Benue come meet for Kogi, dem no go fit arrest Bello… Dem dey use EFCC pursue am, dem no go succeed o. Dem go lay siege for im house for Abuja… Except say I no be born of Igala kingdom… EFCC dey front, you dey back; you dey back, dem dey front; you dey left, dem dey right; you dey right, dem dey left; you dey centre, dem come there, you jump dem pass!…a lion cannot give birth to a goat…”

Those in the know claim it would be ludicrous to claim that, since 2007 when he left the governorship of Lagos, Tinubu has welded his leadership of Lagos together only with political sagacity and tons of cash. Extra-terrestial intelligence in the form of occult practices, membership of a cult of leadership where allegiances are suborned in blood oaths, are alleged to be interwoven into the much-touted Lagos hold of power. In Africa as a whole, empirical evidence given by practitioners often interviewed to give participant observations of the phenomenon has shown that, while the electorate sees the formal practices of voting, primaries and elections, unseen, chilling, blood-curdling informal recourse to black magic is an unwritten but potent credential of African political practices. So, the question is, does metaphysics influence outcomes of electoral practices? Or put more succinctly, do politicians’ occult and traditional magical practices have any bearing on voter behaviour or electoral outcomes?

Of a truth, science has denounced the validity of the above reasoning. Austro-British philosopher of language, Ludwig Wittgenstein, was one of those who rubbished it. In his Tractatus which contained criticisms of traditional metaphysical investigation like the Èmil’ókàn outburst, Ludwig considered such as “abstract speculations” and meaningless linguistic confusion. He even said that such engagements were “metaphysical chatter(s)”. It must be said that three centuries before Wittgenstein, that is the seventeenth century, were a period in which philosophy and science could not be sharply demarcated from the occult. There, occult and reason existed side by side.

Advertisement

To thus think that Nigeria’s electoral politics is solely what transpires in the physical will be naivety of the highest order. In my little interface with politicians in southern Nigeria, I can confirm that there is a spiritual dimension to political leadership. Indeed, there exists a seeming incestuous relationship between politics and spirituality, especially rituals. It exists in northern Nigeria as well, solely cobbled together by the marabout system brought into Nigeria by hermitic and itinerant North African Islamic Malams. Because elections and electioneering are seen as war, Nigerian politicians visit spiritualists to fortify themselves with Òkígbé, a charm perceived to insulate them from piercing machetes, guns and machinations of political adversaries. With Òkígbé, it is said that someone thus fortified, if inflicted with machete, the metal breaks into two.

MORE FROM THE AUTHOR:OPINION: KWAM 1, Eccentricity And Big Man Syndrome

In southwest Nigeria, guests visiting homes of politicians where a mass of people throng will not fail to notice grains of millet and corns splashed on roads. They are rituals which are believed to attract a motley crowd to the sides of the politicians. Those in the know also say that, as we gravitate towards the 2027 elections, there will be a spate of ritual murders known to be handiwork of politicians in need of human parts to aid their political ambitions. Non-politicians also engage in it. When you go to road junctions where three footpaths meet (orítaméta) in the southwest, you cannot fail to see ritual offerings in calabashes which are many times spiritual electoral interventions. Election times are periods rituals, libations and incantations reign. Effigies of political opponents are sometimes also made, on which are poured frightening incantations. The belief is that such political opponents are caged and their political destinies padlocked. Nigerian politicians also visit spiritualists, either the Christian variant, the Islamic-flavoured ones or traditionalists.

Advertisement

In earlier pieces I did, both on September 26, 2021 and April 28, 2024, with the headlines, “Nigeria’s huge market of blood and human sacrifice” and “The marabouts of Yahaya Bello”, respectively, I explored the themes of magical and ritual practices as a pervasive phenomenon in power relations in Nigeria. I stated that this affirms that when complicated issues and challenges of life confront Nigerian politicians, they quickly run to their traditions and origins. These syncretic practices do not affect their worship in church on Sunday nor mosque on Friday. This equally demonstrates the ease with which politicians momentarily throw away their Christian and Islamic cloaks to hold on to the utilitarian purpose that magic and sorcery serve them.

Cannibalism of ritual practice isn’t strictly African as empirical documentation confirmed that during the trans-Atlantic trade, European cannibals were also on the prowl seeking the succulent fleshes of Africans to make delicacies. Andre Donelha, a Cape Verdean, who travelled in Upper Guinea from 1574 to 1585, recalled how the Mane, invaders who operated during the first half of the sixteenth century, attacked the Western coast of Africa from the eastern flank and “(ate) human flesh at any time and while at war, even that which belongs to one of their own nation. When they make war, the conquerors eat the conquered.” In fact, the Manes were reputed to bear the grisly and cruel name of Sumbas which, translated, means “eaters of human flesh,” a practice which Walter Rodney explained was “for courage and ferocity.”

Christianity and Islam have sought to wipe out blood oath, human sacrifice and cannibalism to no avail. The Ogboni itself was a recipient of this rout in 1948 in Oyo by Alaafin Raji Adeniran Adeyemi II, a pious Muslim monarch, who sought to de-link the palace from ancient voodoo practices. Hitherto, the palace held a great link to and derived its existence from the immense powers of the Ogboni fraternity.

Advertisement

MORE FROM THE AUTHOR:OPINION: Ahmadu Bello Children’s Territorial Politics

Though a great attempt is made by the present cyber age to delink secret cults from the operations of society, they flower greatly among African elite, especially among political power cabals who run to them for metaphysical shields at moments of existential turmoil. Indeed, judges, politicians, lawyers and many leaders of societies are said to belong to these fraternal secret cults, all in the stampede for power and protection against inclement weathers of life. Pastors, Imams and many society leaders are said to be card-carrying members of the cult.

The question to ask is, how then do political leaders who take this syncretic path of rituals to power bear any allegiance to the electorate? It is believed that many of them, rather than to the electorate, show gratitude to leaders of cult groups, Babalawo, Pastors and Imams after their victory. So, what is the scale of harm of this practice on Nigerians?

Advertisement

Students of philosophy and traditional African religion would need to help us situate Tinubu’s June 2, 2022 outburst which culminated in the world-renowned phrase, “Èmil’ókàn, e gbékinníyìíwá”. To be where he is, did Tinubu have a dalliance with the elderly who are known to be spiritual leaders of his domain? Having hailed from a core Yoruba area of Iragbiji in Osun State, nobody needs to teach Tinubu the potent powers of autochthonous Yoruba people’s spiritual powers. For anyone who understands the lingo of the coven, the phrase “Èmil’ókàn, e gbékinníyìíwá” sounds more like an incantation ritual than the outburst of an enraged politician. It is almost synonymous with the chant, “Agbe, bring goodies to me,” Agbe, being a bird known in English as the Great Blue Turaco, a vibrant, culturally significant bird among the Yoruba which has blue plumage.

I have heard a sprinkle of scholars and practitioners say that the talismanic effect of that Tinubu outburst removes it from the ordinary. So, was it science, unscience, Realpolitik or spiritual politics that brought Tinubu to power? Did he, in 2023, realizing the eternal wisdom in the native Yoruba wisdom which says, if you do not have what elders fortify themselves with, you would remain a suckling, (B’á ò nínnkanàgbà, bíèwelàárí) decide to use what he had to get what he needed.

Advertisement

News

VIDEO: Why I’ve Never Tried Convincing My Christian Wife To Convert To Islam — Tinubu

Published

on

President Bola Ahmed Tinubu has explained why he has never attempted to convince his wife, First Lady Oluremi Tinubu, to convert to Islam, stressing his belief in love, religious freedom, and mutual respect among people of different faiths.

Speaking on Saturday at the funeral service of Nana Lydia Yilwatda, mother of the National Chairman of the All Progressives Congress (APC), Prof. Nentawe Yilwada, Tinubu said his marriage to a Christian pastor has never created any conflict in their home.

The president, who arrived in Jos, Plateau State around 2 p.m. for the ceremony at the COCIN headquarters church, said he inherited Islam from his family and has always upheld the principle of freedom of religion.

Advertisement

READ ALSO:Benin Monarch To Tinubu’s Daughter: Do You Know Role Of Iyeki In Benin Culture?

He noted that both he and the First Lady serve the same God and would ultimately be answerable to Him, adding that what matters most are people’s deeds, character, and love for others.

Tinubu urged Nigerians to embrace tolerance and peaceful coexistence, emphasising that hate should never have a place in the country.

Advertisement

He also prayed for the repose of the soul of the late Lydia Yilwada and asked God to grant comfort and blessings to those she left behind.

READ ALSO:Tinubu Appoints New Heads For Key Agencies

He said, “Hate is not an option for us. Love is what you preach, that we should love one another.

Advertisement

“Nobody, nobody determines what God has ordained. God’s ordained action and his promises are what matter. I inherited Islam from my family. I didn’t change. But my wife is a pastor. She prays for me.

“No conflict. And I never did at any single time try to convince her or convert her. I believe in the freedom of religion.

“We are praying to the same God. We are answerable to the same almighty God. We will answer to him. We will account to him. Our deeds, our character, our love for our fellow beings are what are important.

Advertisement

“May the almighty accept the soul of Lydia and give all that she left behind blessings and glory, so we say, may her soul rest in peace.”

Continue Reading

News

UK Police Quiz Six After Fatal Synagogue Attack

Published

on

Six people arrested on suspicion of “terrorism”-linked offences after a fatal car-ramming and knife attack on a UK synagogue remained in police custody on Saturday, as Prime Minister Keir Starmer urged people not to take part in pro-Palestinian protests.

Two people were killed and three others seriously wounded in Thursday’s attack in northwestern Manchester on Yom Kippur, the holiest day of the Jewish calendar.

Police shot dead the assailant, Jihad Al-Shamie, a 35-year-old UK citizen of Syrian descent, within minutes of the alarm being raised.

Advertisement

Three men and three women are in custody.

The attack has heightened fear among Britain’s Jewish community.

Police said they were patrolling places of worship across the city “with a particular focus on providing a high-visibility presence within our Jewish communities”.

Advertisement

READ ALSO:US On Brink Of Govt Shutdown With Funding Talks Stalled

The attack on Heaton Park Hebrew Congregation Synagogue in north Manchester was one of the worst antisemitic incidents in Europe since the October 7, 2023, attack in Israel led by Palestinian Islamist group Hamas.

The Hamas attack resulted in the deaths of 1,219 people, mostly civilians, according to an AFP tally of Israeli official figures.

Advertisement

Israel’s retaliatory offensive on the Gaza Strip has killed at least 66,288 Palestinians, also mostly civilians, according to health ministry figures in the occupied territory that the United Nations considers reliable.

The Gaza conflict has inflamed passions in Britain, with frequent pro-Palestinian rallies in cities that some critics allege have stoked antisemitism.

A “global movement for Gaza UK” protest went ahead in London late on Thursday, with police making 40 arrests.

Advertisement

London’s Metropolitan Police asked organisers delay another planned demonstration backing the banned Palestine Action group later on Saturday.

However, organisers Defend Our Juries rejected the calls.

READ ALSO:US Faces ‘War From Within’, Trump Tells Generals

Advertisement

A spokesman said the group “stood in solidarity” with the Jewish community over the attack.

– Accidental shooting –

Starmer urged protesters not to join the pro-Palestinian rally.

Advertisement

“I urge anyone thinking about protesting this weekend to recognise and respect the grief of British Jews. This is a moment of mourning. It is not a time to stoke tension and cause further pain,” he said on X.

During the attack, Shamie was seen “with a big knife, banging his knife into the glass, trying to get through”, synagogue chairman of trustees Alan Levy, who helped barricade the doors, told ITV News.

“The heroes of the congregation who saw what was happening then came to the doors because he was trying to break the doors down to get in,” he added.

Advertisement

READ ALSO:JUST IN: Court Bars Police From Enforcing Tinted Glass Regulation

A UK police watchdog, meanwhile, said it would look at the police shooting of Shamie.

The probe would also look at the shooting of a second victim who suffered a fatal gunshot and a third person who was shot but survived.

Advertisement

The Independent Office for Police Conduct (IOPC) said there was no evidence anyone other than police used firearms at the scene.

“Our independent investigation will look at the circumstances surrounding the fatal police shooting of Jihad Al-Shamie,” it said in a statement.

“A post mortem has today (Friday) concluded another man who died at the scene suffered a fatal gunshot wound.”

Advertisement

IOPC investigations are standard practice in situations where the use of force by police may have resulted in the death of a member of the public.

Continue Reading

News

Edo Inaugurates Committee On Drug Abuse, Healthy Living

Published

on

L-R: ACGN, NDLEA, Fidelis Cocodia, Deputy Governor of Edo State, Hon. Dennis Idahosa and Coordinator, Office of the First Lady, Edo State, Mrs. Edesili Okpebholo Anani during the Inauguration

Edo State Government has inaugurated Drug Control Committee for the state and local governments, aimed at curbing the menace of drug abuse in the state.

Inaugurating the committee, Governor Monday Okpehbolo said the committee was not only saddled with the responsibility of curbing the menace of illicit substances, but to promote healthier living across communities in the state.

Represented by his deputy, Hon. Dennis Idahosa, Okpebholo described the initiative as “a vital step in our unwavering commitment to stopping the menace of drug trafficking and substance use among youths.”

Advertisement

The governor, who bemoaned the rising tide of drug dependency and its impact on society, pointed out that the committee’s creation aligns with the national drug master plan and represents a bold stride toward protecting Edo future generations.

READ ALSO:Idahosa Hails Insurance 1-0 Thrashing Of Niger Tornadoes

On his part, Chairman of the National Drug Law Enforcement Agency (NDLEA), Brig. Gen. Buba Marwa, represented by ACGN, Fidelis Cocodia, Zonal Commander, Zone 13, emphasised grassroots interventions, awareness campaigns, and support systems as the backbone of the fight against drug abuse.

Advertisement

Edo State commander of the NDLEA, Mitchell Ofoyeju disclosed that while national drug use prevalence stands at 14.4 percent, Edo state surpasses the average at 15 percent.

He noted that the state is one of the hardest-hit states in the country, warning that the trend has fueled crime and heightened youth vulnerability.

READ ALSO:Idahosa Lauds Edo Specialist Hospital Facilities

Advertisement

The state’s Commissioner for Health, Dr. Cyril Oshiomhole pledged to make Edo a model in drug control through rehabilitation, youth enlightenment, and second-chance opportunities for recovering addicts.

Coordinator, Office of the First Lady, Edo State, Mrs. Edesili Okpebholo Anani, described drug abuse as a pandemic, noting that “you hardly see a crime without drugs being involved.”

She added that women’s empathy and influence must be harnessed in the campaign against drug abuse.

Advertisement
Continue Reading

Trending