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OPINION: Yuletide Horror

By Suyi Ayodele
The yuletide is a season of merriment. Traditionally, a season of merriment and joy. It is a period of hope because it is the month that the Saviour was born. In Old English, Yuletide, as depicted by Norsemen, celebrates warmth, merriment and fellowship. Why is it now a period of blood and tears in Nigeria? What is our sin? We will employ a folktale to explain our present predicament.
Ikú (Death) once challenged Òrúnmìlà to a duel. Whoever won would eliminate the other alongside his household. Orunmila, the wise one, knew that no one could kill Ikú . Baba Àgbonnìrègún knew he had a big problem to solve. But there is always a solution to every problem.
Òrúnmìlà devised a means. He asked one of his wives, Òsúnlèyò, to befriend Àrùn (Disease), the wife of Iku. At that time, Àrùn had a contagious disease that made everyone avoid her. Therefore, it was a welcoming development that Òsúnlèyò, would want to be her friend.
After many days of interaction, Òsúnlèyò, broached the idea of the contest between Ikú and Òrúnmìlà, and Arun asked her to relax. “I know my husband, Ikú. He is a trickster. He will bring three strange objects concealed in three different pots. If your husband cannot name the objects, Iku will kill your husband and his entire household. But I will help you”, Àrùn assured Òsúnlèyò, She further instructed Òrúnmìlà’s wife that on the day of the contest, Òrúnmìlà should nominate his wife, Osunleyo, to solve the riddle of the mystery pots.
On the D-day, Ikú came with his pots. Òrúnmìlà and other deities gathered with bated breath. When the time was due, Ikú with his club raised, asked Òrúnmìlà to name the items in the pots. Majestically, Òrúnmìlà adjusted his divination bag and boasted that he, being an Òmòràn tíí mo aboyún ìgbín (the one who knows all things including a pregnant snail), would not condescend to name objects that an apprentice initiate could easily decipher. Rather, Òrúnmìlà said he would ask his wife, Osunleyo, to name the objects.
Pronto, Òsúnlèyò, stepped forward and named the objects in the three pots of Ikú to be the legs of a lame man, the head of a madman and the corpse of a hunchback. Ikú was dazed. He accepted defeat. But he added a caveat. Since his assignment from the Creator is to cut short people’s lives, he would not deviate from that. But rather than being brazen about it, he would ensure that humanity would, through their follies, look for death.
Like Ikú (death), President Bola Ahmed Tinubu came on May 29, 2023, with three mysterious pots. Each pot contains a strange item that Nigerians must decipher correctly if they are to live to tell the story of the untold hardship the new government will unleash on them.
In one of the pots, Tinubu deposited the legs of a lame man. Inside the second, he had the head of a madman and the third pot was the corpse of a hunchback. These three strange items have grave significance: spiritually and otherwise.
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This is not an esoteric exercise; so, we will not categorically say what each item represents. But we will adopt the Yoruba philosophy Ààbò òrò (half word). During our discourse, the Ààbò òrò will turn to “Odindi” (full word). This, however, will be on the understanding that those who will rise to defend President Tinubu in the present calamities that have befallen the entire country will imbibe the ethos of Omolúàbí and have the wisdom to turn Ààbò òròto Odindi.
This is exactly what happened to Nigerians in 2023 Ikú was standing by the wayside. Nigerians willingly invited him to their abodes. It began in 2015. Through the error of judgments, Nigerians voluntarily invited Ikú (Death) to their closets. Not even the Nigeria Bureau of Statistics (NBS) has records of how many Nigerians have died sheepishly and cheaply since the current locust of leaders took over the administration of this country in 2015.
For the eight ruinous years General Muhammadu Buhari spent picking his teeth while the nation drifted to the bottomless pit, Nigerians died in their thousands in the hands of killer herdsmen, Boko Haram insurgents, kidnappers and other felons who visited “sorrow, tears and blood” upon the people.
In the current administration of Tinubu, the contents of the strange pots the Jagaban Borgu came along with at his inauguration have continued to hunt and hurt us. The wicked and rudderless economic policies of the administration, which like the legs of a lame and the head of a madman, have led many Nigerians to their untimely death. The pain of directionless economic permutations is like the one associated with hunchback; there is no folding it, there is no bending it! The NBS released damning statistics, which the Bureau was forced to recant as a product of a hacked platform, last week. But are we all deceived? If the government pretends not to know its own lies, don’t we, as a people know the truth?
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The Yuletide brings good tidings in sane climes. In the Nigeria of the locust leaders, as we have now, the Yuletide is a bloody season! We are different from others in many ways. Nothing works for us; nothing works in our favour, and we question nothing. We are too unfortunate not to have Àrùn, who could tell us about the secrets in Tinubu’s strange pots. This is why when one ugly event occurs, all we do is mourn. The next minute, we behave like nothing had happened. We resign to fate and ‘faith’ so easily. Nigerians are a pummelled people, always at the mercy of callous leadership!
Here, life is cheap. But death is much cheaper in our clime. For a measure of rice, a pack of noodles and fingertips-counted seeds of beans, Nigerians die in their scores because an unfeeling leadership has imposed on the nation a strangulating economic policy that leads to nowhere but the shallow graves of the victims!
From Ibadan, Oyo State, to Abuja, the Federal Capital Territory, and Okija in Ihiala Local Government Area of Anambra State, and to the next unknown destination, death hovers over us like the proverbial sword of Damocles. We can only count the number of known victims. Many more are there unaccounted for, just as many are lurking in the corners, waiting to take their spots in the shallow graves where we bury our victims.
And we are all victims, though we are not all dead yet. We don’t even have to have relations among the dead. As long as we read about their news and feel sorrowful about it, we are all victims. Victims of inept leadership; victims of wickedness that those we entrust our future daily dish out from their cosy offices and homes.
It started in Ibadan on Wednesday, December 18. A ‘philanthropist’, that is the narrative they want us to project, and former queen of Oba Enitan Ogunwusi, the Ooni of Ife, Prophetess Naomi Silekunola, in conjunction with a popular radio presenter, Oriyomi Hamzat, promoted a freebies programme that would give N5,000 to 5,000 children from the age of 18 downwards. That was what Ikú in the Tinubu administration needed to strike. A freebie that targeted children in the cast has its spiritual implications. But we shall not dwell on that here.
For a programme slated for 10 am, Nigerians in their thousands thronged the Islamic High School, Bashorun, Ibadan, playfield, the venue of the proposed programme as early as 5 am. Many were said to have slept overnight at the venue to be among the “first 5,000″. Parents threw toddlers over the fence while they scaled the high fence to get a common N5,000. Ikú waited. Like it promised Òrúnmìlà, he would not strike brazenly again but would allow human beings to seek him through their follies.
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The ensuing stampede led to the death of 35 children. Many of the children were not up to two years old. Hamzat, in one of the reactions to the incident, said while the rescue operation was ongoing, he encountered women who came with their babies for gifts. A woman was said to be looking for her four-month-old baby among the over 10,000 people who had gathered for the freebies. Pray, why would a nursing mother venture out of her house with a four-month-old baby strapped to her back? Poverty!
Poverty is what this government sells in abundance. The tragedy spares no one. Everything that gives hope has disappeared. When there is hunger, wisdom is always in short supply. That is what Ibadan experienced last Wednesday, the flight of wisdom in the face of acute hunger! What will N5,000 buy in the Nigeria of Tinubu? But it would not matter. Nigerians have gotten to that level that if another freebies programme is organised at Bashorun High School, people would travel all the way from Alakia to partake. That is what deliberate poverty does. The government knows this; those in power know that it is a veritable instrument to keep the masses subjugated.
I have read comments about the faults of Prophetess Silekunola and the Agidigbo FM, organisers of the Ibadan programme of death. I agree that the organisers should have been more thorough and put measures in place to avoid the disaster. Their failure to do that makes them liable.
But beyond that, can we ask why Nigerians would sleep in an open field overnight just to collect N5,000 at daybreak? This is where those exonerating President Tinubu and his economic policies of death are getting it wrong. If there is any culprit for this disaster, it is President Tinubu! It is not enough that the President cancelled the Lagos boat regatta to honour the dead. The greatest honour President Tinubu can give to the dead and those who will still be victims is for him to begin to think outside the box.
President Tinubu must know or must be told that none of his economic policies has worked, is working or likely going to work. The President must be told that his government, like the immediate past Buhari government, has eliminated the middle class. He must be told in clear terms that Nigerians are hungry. When a man experiences the pang of hunger the way Nigerians are now, wisdom and discretion become irrelevant. There is no deity like hunger; it kills faster than death itself.
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Olóbòbòtiribò in Yoruba cosmology, is the god of the throat and stomach. It is a deity that requires daily sacrifice. The sacrificial items are the same edibles that this administration has taken away from the people. Before these present gangs took over in 2015, Nigerians could get a bag of rice for as cheap as N3,500. That was why nobody had time to organise rice palliative distribution in Abuja or Okija. Nigerians had no reason to die while scrambling for bags of rice at an unorganised distribution centre because a bag of 50kg of foreign rice was sold at N7,500 in 2015.
Just 19 months ago when President Tinubu came into the saddle, a bag of rice was still sold for N35,000. Today, that same quantity and less quality of rice goes for N120,000. This is why despite the much publicity the Ibadan tragedy attracted, Nigerians still gathered in Abuja and Okija to receive their slots of death! This is sad! But more sadly, it will happen again!
The people in Orunmila’s time were lucky. They had Àrùn, the compassionate wife of Ikú, to save them by leaking the secrets of the mystery pots to them. Who is that compassionate Àrùn in the Tinubu government, in Tinubu’s household, and among his kitchen cabinet? Who is that man or woman with the milk of kindness?
Hours after the Ibadan tragedy, the Minister of Power, Adebayo Adelabu, was all over Abuja, canvassing for how the ruling All Progressives Congress (APC) would help him ‘capture’ Oyo State in 2027! That is how unfeeling our leaders are. Ikú said he would not kill unless the people, through their follies, invited him. This is a lesson for us all. We are at liberty to invite Ikú again in 2027!
Most of the calamities of the last 19 months are self-inflicted because we refused to scrutinise the gifts of the legs of a lame, the head of a madman and the corpse of hunchback Tinubu gave to us at his inauguration. President Tinubu must know that the ancient greeting for the Yuletide is: “Compliments of the Season.” History will not be kind to him if he should turn it into “Bloodiness of the Season! This is sad enough!
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Out-of-school: Group To Enroll Adolescent Mothers In Bauchi

Women Child Youth Health and Education Initiative (WCY) with support from Malala Education Champion Network, have charted a way to enroll adolescent mothers to access education in Bauchi schools.
Rashida Mukaddas, the Executive Director, WCY stated this in Bauchi on Wednesday during a one-day planning and inception meeting with education stakeholders on Adolescent Mothers Education Access (AMEA) project of the organisation.
According to her, the project targeted three Local Government Areas of Bauchi, Misau and Katagum for implementation in the three years project.
She explained that all stakeholders in advancing education in the state would be engaged by the organisation to advocate for Girl-Child education.
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The target, she added, was to ensure that as many as married adolescent mothers and girls were enrolled back in school in the state.
“Today marks an important step in our collective commitment to ensuring that every girl in Bauchi state, especially adolescent who are married, pregnant, or young mothers has the right, opportunity, and support to continue and complete her education.
“This project has been designed to address the real and persistent barriers that prevent too many adolescent mothers from returning to school or staying enrolled.
“It is to address the barriers preventing adolescent mothers from continuing and completing their education and adopting strategies that will create an enabling environment that safeguard girls’ rights to education while removing socio-cultural and economic obstacles,” said Mukaddas.
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She further explained to the stakeholders that the success of the project depended on the strength of their collaboration, the alignment of their actions, and the commitments they forge toward the implementation of the project.
Also speaking, Mr Kamal Bello, the Project Officer of WCY, said that the collaboration of all the education stakeholders in the state with the organisation could ensure stronger enforcement of the Child Rights Law.
This, he said, could further ensure effective re-entry and retention policies for adolescent girls, increased community support for girls’ education and a Bauchi state where no girl was left behind because of marriage, pregnancy, or motherhood.
“It is observed that early marriage is one of the problems hindering girls’ access to education.
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“This organisation is working toward ensuring that girls that have dropped out of school due to early marriage are re-enrolled back in school,” he said.
Education stakeholders present at the event included representatives from the state Ministry of Education, Justice, Budget and Economic Planning and Multilateral Coordination.
Others were representatives from International Federation of Women Lawyers, Adolescent Girls Initiative for Learning and Empowerment (AGILE), Bauchi state Agency for Mass Education, Civil Society Organization, Religious and Traditional institutions, among others.
They all welcomed and promised to support the project so as to ensure its effective implementation and achieve its set objectives in the state.
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OPINION: Fubara, Adeleke And The Survival Dance

By Israel Adebiyi
You should be aware by now that the dancing governor, Ademola Adeleke has danced his last dance in the colours of the Peoples Democratic Party. His counterpart in Rivers, Siminalayi Fubara has elected to follow some of his persecutors to the All Progressive Congress, after all “if you can’t beat them, you can join them.”
Politics in Nigeria has always been dramatic, but every now and then a pattern emerges that forces us to pause and think again about where our democracy is heading. This week on The Nation’s Pulse, that pattern is what I call the politics of survival. Two events in two different states have brought this into sharp focus. In both cases, sitting governors elected on the platform of the same party have found new homes elsewhere. Their decisions may look sudden, but they reveal deeper issues that have been growing under the surface for years.
In Rivers, Governor Siminalayi Fubara has crossed into the All Progressives Congress. In Osun, Governor Ademola Adeleke has moved to the Accord Party. These are not small shifts. These are moves by people at the top of their political careers, people who ordinarily should be the ones holding their parties together. When those at the highest levels start fleeing, it means the ground beneath them has become too shaky to stand on. It means something has broken.
A Yoruba proverb captures it perfectly: Iku to n pa oju gba eni, owe lo n pa fun ni. The death that visits your neighbour is sending you a message. The crisis that has engulfed the Peoples Democratic Party did not start today. It has been building like an untreated infection. Adeleke saw the signs early. He watched senior figures fight openly. He watched the party fail to resolve its zoning battles. He watched leaders undermine their own candidates. At some point, you begin to ask yourself a simple question: if this house collapses today, what happens to me? In Osun, where the competition between the two major parties has always been fierce, Adeleke was not going to sit back and become another casualty of a party that refused to heal itself. Survival became the most reasonable option.
His case makes sense when you consider the political temperature in Osun. This is a state where the opposition does not sleep. Every misstep is amplified. Every weakness is exploited. Adeleke has spent his time in office under constant scrutiny. Add that to the fact that the national structure of his party is wobbly, divided and uncertain about its future, and the move begins to look less like betrayal and more like self-preservation.
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Rivers, however, tells a slightly different story. Fubara’s journey has been a long lesson in endurance. From the moment he emerged as governor, it became clear he was stepping into an environment loaded with expectations that had nothing to do with governance. His political godfather was not content with being a supporter. He wanted control. He wanted influence. He wanted obedience. Every decision was interpreted through the lens of loyalty. From the assembly crisis to the endless reconciliation meetings, to the barely hidden power struggles, Fubara spent more time fighting shadows than building the state he was elected to lead.
It soon became clear that he was governing through a maze of minefields. Those who should have been allies began to treat him like an accidental visitor in the Government House. The same legislators who were meant to be partners in governance suddenly became instruments of pressure. Orders came from places outside the official structure. Courtrooms turned into battlegrounds. At some point, even the national leadership of his party seemed unsure how to tame the situation. These storms did not come in seasons, they came in waves. One misunderstanding today. Another in two weeks. Another by the end of the month. Anyone watching closely could see that the governor was in a permanent state of emergency.
So when the winds started shifting again and lawmakers began to realign, those who understood the undercurrents knew exactly what was coming. Fubara knew too. A man can only take so much. After months of attacks, humiliations and attempts to cage his authority, the move to another party was not just political. It was personal. He had given the reconciliation process more chances than most would. He had swallowed more insults than any governor should. He had watched institutions bend and twist under the weight of private interests. In many ways, his defection is a declaration that he has finally chosen to protect himself.
But the bigger question is how we got here. How did two governors in two different parts of the country end up taking the same decision for different but related reasons? The answer goes back to the state of internal democracy in our parties. No party in Nigeria today fully practices the constitution it claims to follow. They have elaborate rules on paper but very loose habits in reality. They talk about fairness, but their primaries are often messy. They preach unity, but their caucuses are usually divided into rival camps. They call themselves democratic institutions, yet dissent is treated as disloyalty.
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Political parties are supposed to be the engine rooms of democracy. They are the homes where ideas are debated, leaders are groomed, and future candidates are shaped. In Nigeria, they increasingly look like fighting arenas where the loudest voices drown out everyone else. When leaders ignore their own constitutions, the structure begins to crack. When factions begin to run parallel meetings, the foundation gets weaker. When decisions are forced down the throats of members, people begin making private plans for their future.
No governor wants to govern in chaos. No politician wants to be the last one standing in a sinking ship. This is why defections are becoming more common. A party that cannot manage itself cannot manage its members. And members who feel exposed will always look for safer ground.
But while these moves make sense for Adeleke and Fubara personally, the people they govern often become the ones left in confusion. Voters choose candidates partly because of party ideology, even if our ideologies are weak. They expect stability. They expect continuity. They expect that the mandate they gave will remain intact. So when a governor shifts political camp without prior consultation, the people feel blindsided. They begin to wonder whether their votes carry weight in a system where elected officials can switch platforms in the blink of an eye.
This is where the politics of survival becomes dangerous for democracy. If leaders keep prioritizing their personal safety over party stability, the system begins to lose coherence. Parties lose their identity. Elections lose their meaning. Governance becomes a game of musical chairs. Today you are here. Tomorrow you are there. Next week you may be somewhere else. The people become bystanders in a democracy that is supposed to revolve around them.
Rivers and Osun should serve as reminders that political parties need urgent restructuring. They need to rebuild trust internally. They need to enforce their constitutions consistently. They need to treat members as stakeholders, not spectators. When members feel protected, they stay. When they feel targeted, they run. This pattern will continue until parties learn the simple truth that power is not built by intimidation, but by inclusion.
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There is also the question of what these defections mean for governance. When governors are dragged into endless party drama, service delivery suffers. Time that should be spent on roads, schools, hospitals, water projects and job creation ends up being spent in meetings, reconciliations and press briefings. Resources that should strengthen the state end up funding political battles. The public loses twice. First as witnesses to the drama. Then as victims of delayed or abandoned development.
In Rivers, the months of tension slowed down the government. Initiatives were stalled because the governor was busy trying to survive political ambush. In Osun, Adeleke had to juggle governance with internal fights in a crumbling party structure. Imagine what they could have achieved if they were not constantly looking over their shoulders.
Now, as both men settle into new political homes, the final question is whether these new homes will provide stability or merely temporary shelter. Nigeria’s politics teaches one consistent lesson. New alliances often come with new expectations. New platforms often come with new demands. And new godfathers often come with new conditions. Whether Adeleke and Fubara have truly found peace or simply bought time is something only time will tell.
But as citizens, what we must insist on is simple. The politics of survival should not become the politics of abandonment. Our leaders can fight for their political life, but they must not forget that they hold the people’s mandate. The hunger, poverty, insecurity and infrastructural decay that Nigerians face will not be solved by defection. It will be solved by steady leadership and functional governance.
The bigger lesson from Rivers and Osun is clear. If political parties in Nigeria continue on this path of disunity and internal sabotage, they will keep losing their brightest and most strategic figures. And if leaders keep running instead of reforming the system, then we will wake up one day to a democracy where the people are treated as an afterthought.
Governors may survive the storms. Parties may adjust to new alignments. But the people cannot keep paying the price. Nigeria deserves a democracy that works for the many, not the few. That is the real pulse of the nation.
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Human Rights Day: Stakeholders Call For More Campaigns Against GBV

Panel of discussants at an event to commemorate the International Human Rights Day, 2025 on Wednesday called for more campaigns against Gender-Based Violence, adding that it must start from the family.
The panel of discussants drawn from religious and community leaders, security agents, members of the civil society community, chiefs, etc, made the call in Benin in an event organised by Justice Development & Peace Centre (JDPC), Benin, in collaboration with Women Aid Collective (WACOL) with the theme: Multilevel Dialogue for Men, Women, Youth and Critical Take holders on the Prevention and Response to Gender-Based Violence (GBV).
The stakeholders, who said causes of GBV are enormous, called for more enlightenment and education in the family, community and the religious circle.
Security agents in the panel charged members of the public to report GBV cases to security agents regardless of the sex Involved, adding: “When GBV happens, it should be reported to the appropriate quarters. It doesn’t matter if the woman or the man is the victim. GBV perpetrators should not be covered up, they must be exposed. We are there to carry out the prosecution after carrying out the necessary investigation.”
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Earlier in his opening remarks, Executive Director, JDPC, Rev. Fr. Benedicta Onwugbenu, lamented that (GBV) remains the most prevalent in the society yet hidden because of silence from victims.
According to him, GBV knows no age, gender or race, adding that “It affects people of all ages, whether man or woman, boy or girl.”
“It affects people from different backgrounds and communities, yet it remains hidden because of silence, stigma, and fear. Victims of GBV are suffering in silence.”
On her part, Programme Director, WACOL, Mrs. Francisca Nweke, who said “women are more affected, and that is why we are emphasising on them,” stressed “we are empowering Christian women and women leaders of culture for prevention and response to Gender-Based Violence in Nigeria through the strengthening of grassroots organisations.”
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