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OPINION: ‘An Enemy Of The People’ [Monday Lines]

Published

12 months ago

December 16, 2024

By Lasisi Olagunju

“The water is poisoned! The whole of the water system is tainted and absolutely unusable for its purpose,” Thomas Stockmann, medical doctor, accomplished scientist, informs the people around him. He is employed to look after the health of the people and the public baths, the mainstay of his town’s economy. It is in the course of that job that he makes a scientific discovery that the baths are dangerously polluted, and that they spread typhoid. And he says so.

Dr. Thomas Stockmann is the protagonist in Henrik Ibsen’s 1882 play, ‘An Enemy of the People’. We were taught long ago that literature is a reflection of life. We were also taught that literature is the lamp that lights the way of life, past to present – and back to the past. We were taught that drama as a mirror shows us what life truly is. Life itself is a drama, a stage on which we all fret and strut until the light goes out on us. Ibsen’s Thomas Stockmann, public enemy number one, is used here in my celebration of the near end of a particularly dramatic year, our love for false gods and our stoning of the wrong Satan.

I have skimmed through Gabriel Fallon’s ‘Prophecy in the Theatre’ (1956), his quote on drama as a member of the human life – human thought and morality. I have scanned J.C. Kamerbeek’s ‘Prophecy and Tragedy’ (1965), his discussions on dramatic structure and tragic meaning. There is a sense in which the dramatic can be prophetic.

Back to ‘An Enemy of the People’. The drama is in the plot. The setting is a coastal town in southern Norway. Authorities of the town get a hint of Dr Stockmann’s findings on their polluted water. Alarmed and agitated, they meet with him for negotiations. They ask their medical doctor to keep quiet, to shut up. The public must not hear what he is saying. It will create a panic in the town. It will hurt the town and its economy; tourists will stop coming, investors will lose money.

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But this doctor is a loud-mouthed stubborn dude. He insists on speaking ‘the truth’. He thinks he has a moral obligation to protect the community from avoidable diseases, from even death.

On more than one occasion, Doctor tells the people that previous unexplained deaths are due to the poisoned water: “Last year, there were people who died from a disease that spread through the town, and I am certain that the cause of it was the poisoned water. I told you then, and I tell you now—this water will kill us all.” His decision to talk, he is certain, is the right course of action. “It is my duty to lay bare the facts in the matter. Every conscientious man must support me in this!”

But the system supports only the “moderate.” Dr Stockmann’s own brother, Peter Stockmann, is the mayor of the town. And it is this brother that openly leads the opposition against this doctor, against his discovery of the pollution and against his audacity to tell.

When the state is on your case, it doesn’t rain; it pours. The press soon shuts out our doctor. His editor-friends renege on their promise to publish his findings. They claim they can’t offend their funders. The stubborn medical doctor turns to himself. He resolves to speak directly to the people “in a way that they shall understand” and “drive all the wolves out of the country.” There is a town hall meeting where Stockmann proposes to officially announce his findings: “I am telling you the truth! The entire water system is tainted. People are going to die from this. We must close the baths and have them disinfected. We must stop this typhoid epidemic before it spreads further.”

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His brother, the Mayor, hijacks the town hall meeting from him. The Mayor addresses the people. He tells them that his brother’s proposal is injurious to everyone in the town. The repairs he proposes will cost ratepayers “an unnecessary expenditure of some thousand pounds.” From the crowd comes a voice suggesting that the doctor be officially declared a public enemy.

Dr Stockmann watches as the townspeople he is fighting for respond with shouts:

“Yes! Yes! He’s an enemy of the people!”

“He hates his country! He hates his own people!”

“We can’t have someone like him in our town!”

Then a motion follows from someone our medical doctor trusts as his key supporter:

“Dr. Stockmann has shown himself to be an enemy of the people. Therefore, I propose that this gathering officially declares him an enemy of the people.” The vote is by ballot; everyone votes. Dr Stockmann gets one vote – the lone vote comes from a drunk attendee, the village drunkard.

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Our man is defeated but the crowd is not satisfied with what they have done to their doctor.

“Let us go and break his windows! Enemy of the people!” The whole crowd yells.

The consequences are grave. He is dismissed from his job. His daughter loses her teaching job; his landlord ejects him; his little boys suffer bullying in school and are told to excuse classes until further notice. Everyone who should help him avoids him. They say they dare not annoy “the majority” and their “public opinion.”

The play ends without a reprieve for “the enemy of the people.” But the man insists that he is the strongest man and that “the strongest man in the world is he who stands most alone.” I think he is naive. That is not what the world is. The one who stands alone stays alone and lonely and without power. Power resides where people stand. The people stand where power is. That explains, perhaps, why Donald Trump is Time Magazine’s ‘Person of the Year’.

We started 2024 eleven and a half months ago bitterly divided over what was truly evil and what was godly. We are ending the year divided still over who is angel and who is Satan. In the next two weeks, it is almost certain that we will roll over into the new year the raging Dele Farotimi vs Afe Babalola war of ‘justice’. There is also the tug of war over whether the tax reform bills potentially threaten or benefit the poor. In those two cases, we will be made to state who our “enemy” is. Unfolding also is the Kemi Badenoch/Yoruba vs Kashim Shettima/ Northern Nigeria debate. In 2025, Ibsen’s ‘An Enemy of The People’ will be staged across the entirety of our court and political systems. May God keep us alive – and well.

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OAU Unveils Seven-foot Bronze Statue Of Chief Obafemi Awolowo

Published

5 hours ago

December 7, 2025

Editor

…Yemisi Shyllon, other dignitaries praise Awo’s commitment to humanity

A giant bronze statue of the sage, Chief Obafemi Awolowo, was unveiled on Friday at the Obafemi Awolowo University (OAU), Ile Ife.

The statue, the worth of which was put at N120 million by the donor, has the sage dressed in his Senior Advocate of Nigeria (SAN) attire. It is of a height of seven feet, which goes to 15 feet after the inclusion of the pedestal.

Speaking at the unveiling, the Vice Chancellor of the university, Professor Adebayo Bamire, stated that the statue is a legacy project for the university.

Professor Bamire said the statue was a celebration of Chief Awolowo’s selfless service to humanity and expressed the appreciation of the university to the donor, Prince Yemisi Shyllon.

Prof Bamire noted that the life of Chief Awolowo should serve as a lesson for all to live for the good of the people.

“It is known that the soul of any civilisation, the very pulse of its humanity, beats strongest on its art, on its music, its literature, its visual splendour and its performances. This affirmation resonates with the Obafemi Awolowo University academic philosophy: ‘for learning and culture’—a culture of creativity and a creative culture.

“The donor of the statue, Prince Yemisi Shyllon, is a man whose name resonates across continents. He is Africa’s foremost art collector, an accomplished creative mind, a committed philanthropist of extraordinary vision and a relentless advocate for cultural advancement and one of the most remarkable cultural ambassadors of our time.

“For a university like ours, dedicated to the holistic development of mind and spirit, this example is a beacon. It reinforces our own commitment to ensuring that the sciences converge with the humanities, that innovation dances with tradition and that our graduates are as culturally literate as they are professionally skilled.

“This iconic piece will not only beautify our campus but also serve as a permanent cultural marker, reminding future generations of the ideals of leadership, service, excellence and intellectual courage upon which this university was founded,” the Vice Chancellor said.

Speaking, the donor of the statue, Prince Yemisi Shyllon, stated that the project was aimed at celebrating Papa Awolowo for living a purpose-driven life.

Prince Shyllon said conceiving the project and funding it was his own way of saying thank you to Chief Awolowo for the sterling leadership he gave his people and for showing what meaningful life meant.

“Indeed, many people solely focus on material wealth, such as having cars, building and buying properties, buying private jets, jewelries and the many other worthless and selfish illusions of life, that are generally not meaningful to the real essence of human life,” he said.

He added that Chief Awolowo would be remembered forever for living for what was right and just even as he listed some of the enduring legacies of the sage.

Prince Shyllon pointed at “free education in the old Western Region, and other landmark projects such as the Cocoa House, Western Nigeria Television, Liberty Stadium, industrial estates, farm settlements and the Obafemi Awolowo University, among others” as worthy legacies left behind by Chief Awolowo.

Shyllon noted that the sage was a man who could be best described as an example of a person who lived a “meaningful life.”

He added that Chief Awolowo lived his life planting seeds for generations while leaving his indelible footprints on the sands of time.

He charged all to live the kind of life that would make humanity remember them for something positive, “just as Papa Obafemi Awolowo, who died 38 years ago.”

He stressed that the Holy Qur’an and the Bible preach the act of showing love to the needy, adding that all should not give to the needy for the purpose of getting anything in return.

“Life is full of emptiness. Awolowo lived a meaningful, purpose-driven life and planted seeds through his various selfless services to humanity before his exit. That is why he is celebrated every day since he died 38 years ago,” he said.

In his remarks, Chairman, African Newspapers of Nigeria (ANN) Plc, publishers of the Tribune titles, and daughter of Chief Awolowo, Dr Olatokunbo Awolowo Dosumu, thanked Prince Shyllon for donating the statue.

She also appreciated the university for being receptive to the idea and for keeping the legacy of Chief Awolowo alive.

Ambassador Awolowo Dosumu, who was represented by the Editor, Saturday Tribune, Dr Lasisi Olagunju, noted that the project was a celebration of selfless service to the people which was what Chief Awolowo lived for.

“History is always there to reward selfless leadership and expose pretenders. We are here today in celebration of an uncommon man who died 38 years ago. This honour, this statue is a demonstration of what immortality means.

“Chief Awolowo gave his very best in the service of the people. We appreciate the donor, Prince Yemisi Shyllon, for the gesture and also appreciate the university for giving the right space for the erection of the statue. Good life is about services; what we are celebrating today is history’s reward for Chief Awolowo’s selflessness.

“Papa was one leader who believed that service to the people is a rent paid for the space we occupy in this world. The Awolowo family appreciates this monument and thanks the donor and the sculptor for doing a great job,” he said.

He urged students of the institution to learn from the life lived by Chief Awolowo and rededicate themselves to noble causes.

At the ceremony were principal officers of the university and other dignitaries, including Senator Babafemi Ojudu, who also said positive things about Chief Awolowo and the leadership he gave the Nigerian people.
(TRIBUNE)

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FULL LIST: FG Selects 20 Content Creators For Tax Reform Education

Published

5 hours ago

December 7, 2025

Editor

The Federal Government has released a list of 20 content creators selected to support public education on Nigeria’s ongoing tax reforms.

The Presidential Fiscal Policy and Tax Reforms Committee issued the announcement, which was posted on Thursday by its chairman, Taiwo Oyedele, on X.

The list, titled “Top 20 Content Creators for Tax Reform Education,” was shared after the organisers received 8,591 nominations covering more than 200 creators.

The organisers said the selected creators will attend a special training session designed to deepen their understanding of the new tax laws so they can share clearer and more balanced information with their audiences.

They encouraged Nigerians to tag any creator on the list and ask them to confirm their interest by completing the acceptance form.

“If your favourite creator is on the list, tag or mention them and ask them to confirm their interest by completing this form: forms.gle/Ph49kSE4okDf6g….

“Deadline for acceptance is Monday, 8 December 2025.

“Tell us the areas of interest and key issues you’d like the training to focus on in the comments section.”

According to the announcement, the creators were ranked by their followership across major platforms. The top 20 include:

1. Financial Jennifer

2. Onlinebanker

3. Don Aza

4. Mary Efombruh

5. Baba Ogbon Awon Agba International

6. Perpetual Badejo

7. Personalfinancegirl

8. Tomi Akinwale

9. Emeka Ayogu

10. Aderonke Avava

11. Odunola Ewetola

12. Christiana Balogun

13. Mosbrief

14. Chidozie Chikwe

15. Zainulabideen Abdulazeez

16. Chinemerem Oguegbe

17. Oyagha Michael

18. Ayomide Ogunlade

19. Ayọ̀dèjì Fálétò

20. Vera Korie

News

Rufai Oseni Breaks Silence On Alleged Suspension From Arise TV

Published

5 hours ago

December 7, 2025

Editor

Arise TV presenter, Rufai Oseni, has debunked viral claims suggesting he was suspended from the station.

Oseni explained through a series of posts on X on Friday that he has been on planned leave from work, adding that the station had publicly announced the start of his leave weeks earlier.

He described the rumours of his suspension as unfounded fabrications circulated on social media and noted that verifiable information confirming his leave status had already been made available.

Oseni stated that he intends to resume his duties after completing his period of rest.

He wrote, “I was not suspended. The lies and fabrications are terrible. Social media na wa.”

In another tweet, he wrote, I have worked for about a year and I decided to go on leave. After I rest small I go return. I love you all.

“At the start of my leave on Thursday last two weeks , it was announced on TV I went on leave. Empirical facts Dey, so data bois that lied about suspension Una jam Zuma rock,” he tweeted.